No you haven't. Bismark only implemented his policies to placate a working class as you yourself claim. You only need to placate and disarm a class if they become a threat to your power. Your examples only further reinforce my point that states in general have to be compelled to provide welfare policies. It takes some level of success in class conflict to win concessions.

Both proofs and indicators serve similar goals rhetorically, I don't see the point of your distinction here. I also didn't say "proof" when criticizing your point:

They do not at all. If you drank a soda that tasted sweet, that would be an indicator that it had fructose in it. But it would not be proof as the soda could have artificial sweetners like sacharine instead. The implementation of welfare policies are the result of an intermingling of factors, and each country has its own circumstances.

That is correct, however; both figuratively and literally.

So far, you have yet to explain how exactly the USSR under Stalin was not democratic, which was the whole thing I was mocking your views over.

[–] hrosts@lemm.ee 1 points 4 months ago (6 children)

You only need to placate and disarm a class if they become a threat to your power.

Or you want to push them further to achieve your goals.

Or there's a threat of external forces using internal disorder for their purposes.

Why is this important?

Your original statement - "compelled to by democratic forces" - was implying (maybe accidentally), that those forces have at least partial power in the government. It sounded similar to the social democratic idea of "The workers have a say in the government, so they vote for things they desire".

Your newer statement - "become a threat to your power" - is then paralleled with "success in class conflict". Both imply there's a strong workers' movement making demands. What I want to point out is that it is not necessarily the case, as there are often other pressures at play which don't directly involve the labor movement.

USSR had both a need for a compliant workforce to simplify the execution of economic plans and a great threat of external hostile forces leveraging internal strife, both of which made it a very appealing option to keep the working class as non-threatening as possible.

[Proofs and indicators] do not at all [serve similar goal rhetorically]

You don't need to explain to me how formal proofs work. However, I was talking about rhetoric, not logic.

When you are talking to a person or a group of people and say things like:

"The use of word 'degeneracy' implies fascist beliefs"
"The desire for class collaboration is a proof of fascism"
"The obsession with a plotting Other suggest fascist ideology"

All of these serve the same goal in your speech. It tells people around:

"Because of X you should believe that person is a fascist".

My point is that it doesn't matter whether you used "proof" or "indication", that either of them would be there to have a person read about the USSR's welfare policies and go "Hm, I guess USSR was actually democratic".

Your original sarcastic comment had other possible interpretations: "democracy is a meaningless term", or "democracy is secondary to well-being of the populace", but these are even more reactionary than the welfare-democracy one, and your following response suggested that was the one you intended.

So far, you have yet to explain how exactly the USSR under Stalin was not democratic

I've been waiting for you to explain the contrary, as your only point to that so far was the welfare one. You also haven't yet explained what meaning of "democracy" you subscribe to, as you have suggested you don't believe the welfare explanation. It would be a waste of time for me to present a refutal, only for you to not believe in its core, thus rendering all the work futile.

[–] Sodium_nitride@lemmygrad.ml 1 points 4 months ago (5 children)

Your original statement - “compelled to by democratic forces” - was implying (maybe accidentally), that those forces have at least partial power in the government. It sounded similar to the social democratic idea of “The workers have a say in the government, so they vote for things they desire”.

In the case of the USSR, it was almost entirely workers. Workers (and non-working lower class folk) who voted in representatives for their local soviets, the local soviets who then voted in representatives for higher soviets and so on. The soviet structure, which existed for the workplace as well, although higher level government bodies still had some say in how the workplace was run (necessary to ensure coherence in the economic plan). It was common for people to personally write letters to Stalin or other officials, who would then be required to respond to their requests. I have even heard stories from non-communist eastern europeans who say things like "my grandmother once wrote to Stalin to ask him to transfer her to a new unit because she thought the commander was hot. And that's how my father was born". This level of extreme intermingling between the citizenry and the leadership is surely a strong mechanism of democracy. Another democratic mechanism existed in the USSR whereby the 1936 constitution was crafted with suggestions from the populace and had to be approved by a vote from the population. It is in the context of these democratic mechanisms that my comments about welfare become "proof" for the USSR being democratic. If it wasn't democratic and all of the mechanism I listed above are lies, how would that square with the USSR working to abolish surplus value or having income distributions orders of magnitudes more equal than countries with comparable levels of industrialisation. It wouldn't.

Your original sarcastic comment had other possible interpretations: “democracy is a meaningless term”, or “democracy is secondary to well-being of the populace”, but these are even more reactionary than the welfare-democracy one, and your following response suggested that was the one you intended.

No it didn't. It went "In the despotic east, the people are forced to ..., in the democratic west, the people choose to starve in the streets". The idea that in a democracy, a population would choose to impoverish and immiserate itself is the whole joke to begin with. When I was writing that comment, I was operating under the assumption that you were the type who would defend western "democracies".

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