this post was submitted on 09 Dec 2024
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anarchism

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Anarchism is a social movement that seeks liberation from oppressive systems of control including but not limited to the state, capitalism, racism, sexism, speciesism, and religion. Anarchists advocate a self-managed, classless, stateless society without borders, bosses, or rulers where everyone takes collective responsibility for the health and prosperity of themselves and the environment.

Theory

Introductory Anarchist Theory

Anarcho-Capitalism

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Prince Pyotr Alexeyevich Kropotkin was born in 1842 and breathed his last in 1921. Kropotkin was a Russian noble. He was educated for army and at the age of twenty he became a military officer in Siberia.

Kropotkin’s great interest in science developed from his military training which he received to get a job. This moulded his life in future. He had a scientific mind and devoted his time and energy to the study of books on science.

As a military officer in Siberia Kropotkin got ample opportunity for geographical survey and expedition. Thus his shift from military service to geo­graphical survey and expeditions enriched the subject profoundly. He contributed many articles to different journals.

Peter Kropotkin was a man of different mentality and attitude. His stay in military service could not satisfy his academic and intellectual requirements and desires and after serving several years he relinquished the job, and entered the University of St. Petersburg in 1867. His vast knowledge in geography brought for him the post of secretary of Geographical Society.

Even this vital administrative post could not detain him for long time. He moved to radical political movements. In 1872, Peter Kropotkin joined the International Workingmen’s Association. Later on he was deeply involved in subversive and anarchical activities. This led him to imprisonment in 1874.

He escaped from prison in 1876 and went to England. The England of the second half of eighteenth century was the centre of revolutionary activities, although she never experienced any revolution.

He also travelled to Switzerland and Paris. While in Paris he was again arrested by the French government in 1883. Released from prison in 1886 he went to England and settled there. While in exile, Kropotkin gave lectures and published widely on anarchism and geography. He returned to Russia after the Russian Revolution in 1917 but was disappointed by the Bolshevik state. The rest of his life was spent without political activity.

Peter Kropotkin was an evolutionist anarchist. But his evolutionism was more scien­tific than that of his predecessors. He wrote several books on anarchism such as ‘The Place of Anarchy in Socialist Evolution (1886), The Conquest of Bread (1888), Its Philosophy and Ideal (1896)’, ‘The State – Its Part in History (1898)’ and ‘Modern Science and Anarchism (1903)’. His deep interest in science, particularly biology and anthro­pology, opened before him new and enchanting vistas of knowledge and all these inspired him to study biological science with added interest.

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[–] WhatDoYouMeanPodcast@hexbear.net 5 points 3 months ago* (last edited 3 months ago) (1 children)

menI would like to start with the idea that I do, in fact, see the upside of communism and feminism. That's why I'm here. I'm here for more than the funny emotes. I read Beyond Blue and Pink, I read the Gender Accelerationist Manifesto, I'm reading Will to Change. I like Chapo and Citations Needed. I don't think modern feminism is anti-men. I think the main thrust of my argument has more to do with agreeing with you about capitalists and reactionaries hogging the airways. Even if you screamed and shouted about how modern feminism is not anti-man, the opposition has a giga platform that is talking to him and his friends and they would love to remind those men about the anti-man wave of feminism.

My second point is that if the man needs to roll a gender check to be persuaded, it can feel like we need a nat 20 to stand a chance. What do I mean? Let's look at the purported manifesto from the other thread.

Nelson Mandela says no form of viooence can be excused. Camus says it’s all the same, whether you live or die or have a cup of coffee. MLK says violence never brings permanent peace. Gandhi says that non-violence is the mightiest power available to mankind.

That’s who they tell you are heroes. That’s who our revolutionaries are.

Yet is that not capitalistic? Non-violence keeps the system working at full speed ahead.

Clearly he's upset.

In Gladiator 1 Maximus cuts into the military tattoo that identifies him as part of the roman legion. His friend asks “Is that the sign of your god?” As Maximus carves deeper into his own flesh, as his own blood drips down his skin, Maximus smiles and nods yes.

Then suddenly, bam! Traditional, stoic masculinity like an unconscious reflex before an outburst of violence. And it's celebrated by me and everyone else. It's celebrated so hard it makes the elites scared. As if the superstructure is an oroboros that can deal with a wound to the economic tail to feed the patriarchal head. At that hinge point where he was at a critical mass of righteous indignation leftist theory lost out to an outburst of vigilante justice informed by masculinity as we've ever known it.

It seems like, if ever a man wants to subconsciously/reflexively reach for the tradition of the smiling gladiator, it's a really really hard sell to get him to want to show solidarity instead (not to mention if women are the subject of his ire). I think you need the personal touch and support of a flesh and blood leftist to meet him where he is, consult him, and lead him to a more cogent understanding of society to stand a chance. It's a specialized skill set coupled with a rare belief system that needs to be in the hands of someone who would even want to help him on a day he'd even be open to help. Alternatively, because it's already baked into the super structure, you can just put Gladiator 1 on YouTube and then recommend a Jordan Peterson edit titled "Stop Fucking Around" over suspenseful music and call it a day for right wing grifting.

Attracting feminist women, fighting for economic emancipation, and motivation for solidarity rock if and only if you already understand the value of these things. I don't think there's a will intrinsic to the left (as opposed to a pragmatic will like developing a recruitment tool) to construct a competing model of masculinity. I think this is what I wanted to point at in fewer words. It would have to sate male-gendered pain, highlight the benefits of leftism, and avoid clashing with a more sensitive audience. Meanwhile archetypes like clan leader, stoic farmer, playboy, MGTOW, looksmaxxer, and violence enactor bend over backwards and bend the truth to try and appeal to that disaffected male. Each and every one absolutely toxic and irreconcilable to ideals of autonomy for and emotional connection with women. For this reason I think the proportion of men who give a shit when they're given a chance to interact with theory is lessened.