this post was submitted on 05 Apr 2024
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[–] ActionHank@sopuli.xyz 9 points 7 months ago (8 children)

Picking up wild animals which would much prefer to be left alone, so you can get your picture taken, is not loving them. Keeping animals in cages so you can have something on your shelf to look at, is not loving them. Most animal ownership is possession for the possessive, masquerading as caring.

[–] stoneparchment@possumpat.io 11 points 7 months ago* (last edited 7 months ago) (7 children)

I feel like I've seen this take a lot more in the past ~5 years than I did before. Not just that zoos are unethical, but that any animal ownership (or really interaction of any kind) is inherently abusive.

You're certainly entitled to feel however you want about animal ownership and act accordingly, but personally I feel like it's honestly kind of a weird take?

Humans are obviously not the only species that develops symbiolotic relationships with other organisms (in a diversity of power dynamics), but we are also not the only species who take on specifcally ownership or shepherd roles for other species (like spiders with frog pets, or fungus farmer ants, among many many other examples). Thus, the ontological position this opinion must operate from is that humans are somehow distinct and superior to nature, such that we have separate and unique responsibilities not to engage in mutualistic ownership with other organisms, on the basis that like, we're somehow "above" that? That we're so enlightened and knowledgeable that we exist in a category of responsibility distinct from all other organisms?

Of course, a lot of our relationships to animals can be described as harmful in other terms without needing to take this specific stance. Like, our relationship with many agricultural animals can be critiqued through the harm done to their individual well-beings and through the harm their propagation does to the global environment. Or irresponsible pet owners can be critiqued for how their unwillingness to control the reproduction or predatory abilities of their pets can harm local ecosystems, like an introduced invasive species might. Or valid criticisms of many zoos when they prioritize profits over animal welfare, rehabilitation, ecosystem restoration, and education. Or that the general public picking up wild animals is a problem because it disturbs their fragile ecosystems and traumatizes them, especially when done on the large scale of human populations (but distinctly not for ecological study, wild animal healthcare, education, etc., like Steve Irwin et. al) But none of these are specific criques of the mutualistic ownership relationship itself as much as problems with the way we handle that relationship.

Idk, I'm interested to understand your opinion, especially if it has detail I'm missing beyond "we shouldn't have pets, zoos, or farms because we're better than that"!

[–] ActionHank@sopuli.xyz 2 points 7 months ago

On "mutual ownership". I'm not convinced that anything, whose agency has been removed through confinement, can be said to have equal weight in the decision to be owned, and thus be claimed "mutual".

You give evidence of our like behavior with other animals, and claim that my position MUST operate from the belief of our "difference and superiority".

Consider the inverse: Humans are not distinct and not superior. Therefor, all animal behavior is acceptable human behavior, for we are not but animals.

Its not exactly the society most would want to live in. People can and do use animal nature as means to justify horrible behavior. "Its a dog eat dog world, the villain proclaims", as if the only surprise is that their victim would have expected it any other way. Mantises devour the male after copulation. Why then do you demand I not do the same?! Pointing to the way things are in nature as a means to find justification for human behavior doesn't seem to lead to a useful foundation for ethics; maybe it even to to its dissolution.

So yes, I think we're different. I think that in many ways our difference comes from our responsibility of stewardship. Because we do have knowledge, agency and control to the degree that we can destroy or restore environments.

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