Proponents of AI and other optimists are often ready to acknowledge the numerous problems, threats, dangers, and downright murders enabled by these systems to date. But they also dismiss critique and assuage skepticism with the promise that these casualties are themselves outliers — exceptions, flukes — or, if not, they are imminently fixable with the right methodological tweaks.
Common practices of technology development can produce this kind of naivete. Alberto Toscano calls this a “Culture of Abstraction.” He argues that logical abstraction, core to computer science and other scientific analysis, influences how we perceive real-world phenomena. This abstraction away from the particular and toward idealized representations produces and sustains apolitical conceits in science and technology. We are led to believe that if we can just “de-bias” the data and build in logical controls for “non-discrimination,” the techno-utopia will arrive, and the returns will come pouring in. The argument here is that these adverse consequences are unintended. The assumption is that the intention of algorithmic inference systems is always good — beneficial, benevolent, innovative, progressive.
Stafford Beer gave us an effective analytical tool to evaluate a system without getting sidetracked arguments about intent rather than its real impact. This tool is called POSIWID and it stands for “The Purpose of a System Is What It Does.” This analytical frame provides “a better starting point for understanding a system than a focus on designers’ or users’ intention or expectations.”
You are pointing out specific biases that we already know about. The article you posted seems to posit using the data to find the unknown biases we have as well
It's asking why don't we use it for that purpose, not suggesting that there is anything easy about doing so. I don't know how you think science works, but it's not like that.