SwineBearingViolence

joined 1 month ago

are the animals that totally have no way of communicating any of their thoughts or attitudes in this room with us right now

It's very demonstrably not even the case in most cases we deal with that everyone getting something acceptable is more fair than some getting their favorite. Maybe in a hyper-egalitarian situation that is the case, but in most cases there are some who have more at stake and are more vulnerable. It's important to remember what it means for a situation to be fair, a situation that we would impartially approve of (say, by not knowing who we are in a situation and acting in our self-interest). In such a situation, you'd want those with the most at stake to get their way, even if they're the 49% and the rest aren't happy with it. If we don't accept that then it's really unclear why we anarchists give a shit about consensus.

In this case, everyone may find a particular choice acceptable, but find the overall decision-making situation unacceptable. Like, if you're disabled, and you rarely get to eat foods that you enjoy, and your friends invite you out, you may find certain restaurants acceptable because they at least have fries or a salad you can eat without throwing up but you'd love to go to one of two restaurants. Your friends eat out every other week and can eat pretty much anything, minestrone, rotini, a whole plant-based ice cream cake each, whatever. You may find those acceptable restaurants acceptable, but find it unacceptable that your needs and desires don't outweigh the others for this decision-making.

It's not fair. It's obviously not fair, even though everyone is getting the acceptable option. In this case, going where you want, even if the others would prefer not to go to those restaurants, is fair. And most group decision-making situations today are like this.

[–] SwineBearingViolence@vegantheoryclub.org 6 points 1 month ago* (last edited 1 month ago)

it used to study social choice theory a lot and so it was in the position you're in now. In the end, it turns out most of the math is completely irrelevant because people don't act according to rational incentives, but what they believe they're incentivized to do. In most systems, people exhibit behaviors that lead to two-party systems and all the other problems with FPTP. That includes all the "good" systems like Condorcet, Borda, etc. with the exception of range voting, where people actively vote more for unpopular options thereby giving "fringe" options a chance.

Anyway, it isn't really true that it matters to all voting. If you're forming a consensus, that counts as voting since you're documenting your preferences or your motivational profile, for instance.

Ah that could be! Maybe a "See how cybernetics shows this kind of system is really stable and effective? Well, that's how anarchist organizations are arranged." That would explain entire sections dedicated to explaining very basic things but not so much as a sentence to the effect of "you're probably thinking of computers, but this isn't about computers."

[–] SwineBearingViolence@vegantheoryclub.org 0 points 1 month ago (2 children)

Please use it/its and not you/your. And yeah it was both extremely dense and just really not meant for anarchists. Again, extremely odd because it was apparently about what insights can be brought from cybernetics to anarchism. The first time it read it, it didn't even know what was being proposed and it thought they were trying to describe how anarchists can use technology to better arrange themselves. That is, after all, what the likes of Stalinists like Paul Cockshott think when they talk about cybernetics-based socialism.

It was only by the third reading that it realized the paper was just talking about principles that cropped up from cybernetics, which usually has to do with humans interfacing with technology interfacing with humans. In this case, it was describing what those systems need to be like to interact with the world. And then, generalizing it to organizations more broadly, as a way to argue that anarchism is more effective.

Some clear thesis statement explaining all of this would not have been unwelcome. It was after that insight was unlocked that it was able to penetrate what the paper was saying on the way home from work.

 

Hi, so two days ago @ProdigalFrog@slrpnk.net shared a paper about anarchist cybernetics, and it gave a brief outline of a response, before cutting it short.

But it's just so dang unsatisfied with that, so it wanted to write up something a bit more detailed lining up the theory provided in that post with successful anarchist practices in the past. Hopefully for even those who didn't read the paper, this will be instructive. Keep in mind it started reading about this last night starting with that paper, so it couldn't possibly claim to know very much about what this "anarchist cybernetics" is. But even so, a flat-footed response should still be elucidating.

The VSM

So yeah the paper was a bit opaque, but all you really need to know is that the paper is providing a model that aims to roughly describe the decision-making of any organization that survives with its purpose intact while also being effective at carrying out its purpose. This is a non-normative claim in that it's about what causes an organization to survive and be effective in our world, and a normative claim in that it's about how organizations should be. This combination of being disposed to survive and be effective is referred to as being 'viable.'

It's not really important what this has to do with what you typically think of as cybernetics.

Here is a diagram of this model, known as the Viable System Model (henceforth VSM).

You have:

  • Big blob thingy: There's this big blob thingy and that's the overall world, or environment. That's what your organization is interacting with, trying to change.
  • Tiny blob thingies inside the big blob thingy: The smaller ones inside are local parts of the world, or niches. Like your metroplex or something, rather than the global political situation or your world-historical context.
  • System one: You have various units interacting with and changing these niches. These niches may in turn interact with and change the units of system one. These are basically local actions, tactical decisions about what to do in the here and now.
  • System two: Then, all the various units interacting with and changing these niches need to make sure they have some means of coordination. So, local decisions are put through a process that puts them in alignment with each other.
  • System three: Whatever the alignment between the local units of system one must also be in alignment with the overall organization. So this is a process that puts everything in alignment with the overall system.
  • System four: All of the information is collected here. All of the information from the local actions and their niches, the processes by which they align with each other, the overall organization, are collected and/or synthesized here. As well is information about the overall environment or world, which changes this system. This system also acts on the world, so these are the long-term, general strategic decisions.
  • System five: This is the system by which where the overall organization is going is decided. Think of it as housing the ultimate objective.

All of these systems need to be interacting with one another and changing one another. System one changes system two, which changes system one. System four changes system five, which changes system four. System four changes the environment, which changes system four. And so on.

Then a bunch of the paper is about how this seems hierarchical but it's not a structural hierarchy, which for the purposes of this post it'll assume everyone already agrees with since it's a sufficiently common theme in anarchist theory anyway.

Black Rose/Rosa Negra's Program

As it pointed out in a comment on that post, the VSM diagram will remind many anarchists of diagrams for the especifismo model of anarchist organizing. A popular one is BRRN's in Turning the Tide, a diagram you can view here. The especifismo program consists of:

  • Structural analysis: Information and theory on the long-term structures of oppression of the world, which your organization is trying to change.
  • Conjunctural analysis: Information and theory on the immediate crises of the world, which your organization is also trying to change.
  • Tactical plans: The immediate local actions taken to change the immediate crises of the world.
  • Limited term strategic plan: This is the strategy that, provided the conjunctural analysis, constrains the tactical plans.
  • General strategy: This is the long-term strategy that, provided the structural analysis, constrains the limited term strategic plan.
  • Ultimate objective: This is the end goal of the organization, which constrains the long-term strategy.

Much of this model, developed independently of anarchist cybernetics, corresponds to the VSM.

The conjunctural analysis is the information coming from the tiny blobs up to system three. The tactical plans are system one, the immediate, local actions to change parts of the world. The limited term strategic plan is system three.

The structural analysis is the information coming from the overall world into system four. The general strategy which constrains the limited term strategy and tactics is system four. The ultimate objective is system five.

And then, we can assume that system two is something like tendency groups, intermediate organizations, caucuses, fronts, and other forms of organization deployed by especifismo anarchists intervening within immediate social movements. They are not included in the image above, but they are included elsewhere.

Objections

This comparison between the VSM and especifismo helps us see the shortcomings of anarchist cybernetics. Here are three objections. First, the normativity of the VSM. Second, the lack of clarity in the VSM. And third, the bi-directionality of the VSM.

The normativity of anarchist cybernetics

The Viable Systems Model is meant to not just be a heuristic description, but a normative claim about how organizations ought to be (though the paper makes some difficult-to-decipher maneuvers to try to avoid this claim, while still trying to be normative?). Hence the thick concept of being invoked by the term 'viability,' even if they insist it's just a term of art here meant to refer to survival and effectiveness.

But there have been very viable--in the usual sense of the term--forms of organizing throughout history which failed to meet this standard. Contrary to popular belief, insurrectionist affinity groups have achieved a great deal that they wouldn't have if they'd been a part of a Viable System. There are some conditions that require a politics of attack without overhead systems. Anyone who has ever had to violently strike back, brutally and quickly, against their abuser has understood that there exist conditions where resistance via a general strategy is not always in the cards. Sometimes, rebellion in the here and now is necessary for liberation.

Affinity groups that aren't meant to survive long, only as long as their attack is ongoing before breaking up and starting another attack in a long string of relentless attacks, can be incredibly powerful. But this is precisely what is ruled out by the VSM.

Of course, you could try to fit this within the VSM. You could say that the pattern within a population to have this impulse to group up temporarily with strangers, brutally attack, and disperse is a system. But the more you try to include into the VSM, the less useful it is. At some point, it becomes no more useful than just saying "any viable resistance involves attacking a lot and not getting attacked too much," which is utterly trivial.

Sometimes stability isn't desirable, contrary to the VSM. Sometimes a culture which develops organically without any organized constraint still develops sufficiently resistant to liberal and colonial influence. There's a lot of viable shit out there that isn't "viable."

The lack of clarity of anarchist cybernetics

So, let's address the fact that despite having some similarities, there just aren't as many parts in the especifismo model as the VSM.

When specific anarchist organizations don't have intermediate organizations, there is no system two. Decisions go straight from the limited term strategy down to the tactics, system three to system one.

Furthermore, the way that the immediate situation informs the limited term strategy is left unstated. Just somehow, the limited term strategic plan needs to be informed.

But per the VSM, the immediate situation informs the equivalent system three only by interacting with system one, which impacts system two, which impacts system three. What this means, in practical terms, is that if the organization tries out a tactic, and gets certain feedback from that tactic, it is able to learn about what the current situation is.

The problem is that this very specific, narrow way of learning about the current situation is more or less effective in different situations. If an affinity group goes and tries to pull something off, and they fail, they may come to a lot of conclusions that are very sound given this limited experience. But the overall situation may introduce some worthwhile nuances, even while still validating their valuable experiences. These nuances can be lost if learning is done only by committing to a certain tactic and coming to conclusions afterwards.

Of course, the VSM can address both of these. Nothing about the VSM says that the system one units can't be information gathering units. Nothing about the VSM says the systems can't all be within the same body of decision-making and analysis.

But the most natural way to understand the VSM is to think of the systems as being fairly independent of one another, not as having decisions about limited term strategy and unity between tactics all at once. As well, system one units are most naturally read as local actions to impact the world, not simply receive information about the world (esp. with the bi-directional arrows).

So if we charitably assume that the VSM includes the especifismo model in this way, the VSM is at least very unclear. The paper even goes on to describe how the VSM can be applied to Occupy Wall Street, and genuinely it found that part incredibly difficult to penetrate.

The bi-directionality of anarchist cybernetics

If you look at the VSM diagram, there's two-way arrows everywhere. If you look at the especifismo model, some of the arrows are one-way.

This is probably the biggest problem with the VSM. Especifismo was developed to resolve a paradox within anarchism, that it needs to remain open enough to make use of the great pool of talent within social movements addressing immediate crises in the world. But they need to remain closed enough to avoid being eroded and co-opted by liberalism, settler-colonialism, white supremacy, and so on.

Cybernetics is, similarly, addressing the problem of needing to remain stable but effective.

But apparently, the end goal of the system in the VSM can be changed by systems one through four. There is virtually no mechanism proposed by the VSM that it can find to prevent instability. it has no idea how the VSM resolves the problem it sets out to solve.

Especifismo addresses this problem in a multitude of ways, but one component is to make sure that all of the strategies and tactics are unified with the end goal, and the end goal does not compromise to make some strategic or tactical end more achievable. The arrow is not bi-directional.

Indeed, if you look into it, cybernetics is all about these cycles of input-output, and so anything inspired by cybernetics is going to have this problem. Everything is always encouraged to impact everything else. There is no way to make an organization whose end goals are stable enough to survive the overwhelming inputs of liberalism and white supremacy in our society if we're inspired by cybernetic methods.

There's other parts where the bi-directionality really doesn't make sense, like between system three and four, or between all of the system one units and the local niches (some information gathering apparatuses that don't act would be good).

Conclusion

Phew, okay. All done. So yeah, not sure if anyone upvoting the paper even read it so not sure if this will even capture anyone's interest. But it was so pent up after having read it it had to write its thoughts somewhere.

The VSM is a description of what an organization needs to be stable and effective. The biggest problem is it's not clear how it does this, since the thing that needs to remain stable can be changed. Especifismo addresses this by making it extremely difficult to change, but VSM doesn't do that. Anything can change anything.

The paper is also bizarre because it spends so much time giving a baby's explanation of what anarchism is, how the VSM isn't a structural hierarchy, etc. but no time explaining many other concepts that are extremely impenetrable and require a whole night of research to figure out. This paper really wasn't for anarchists, who would have already been familiar with those things. And even putting that aside, the way it's presented can be very misleading. Strange, for a paper about what cybernetics could contribute to anarchism.

Finally, the VSM more or less rules out entire strategies important in the history of anarchism for having achieved a great deal. Or it doesn't, in which case it's useless. Not a great dilemma for the model to have put itself in.

Hope this comparison between the cybernetics tradition and the especifismo tradition has been helpful.

Yeah it's as surprised as you are! Very few modern board games feel anything like classic board games. Interestingly enough, it thought Scythe would work more as an expansion on a modern board game rather than a classic one. A lot of people get into modern board games and get into Catan, because it was the first Eurogame and got a big headstart on becoming popular. But plenty of games have been made since then using modern game design principles.

Catan has a lot of flaws and it read an article that said Scythe promises to address those flaws. That article was SO misleading. This game does not really capture the appeal of Catan. But it does capture the appeal of chess really well and a lot of the skills are transferable. If you're good at making sure everything's protected and making the most board control of your limited movement and know when to use strategy and when to calculate tactics, you're golden. Just wish you didn't have to study so many opening lines if you wanted to play this game seriously. Studying opening lines is so boring!!!

If chess is the Chaturanga variant that introduces the powerful queen, Scythe is like if every piece was a queen but took more work to get active on the board beyond just moving a pawn out of the way.

 

This will be a bit of a hybrid review of both the digital edition of Scythe and the board game.

Scythe takes place in an alternate timeline known as 1920+, though much of its canon was changed by the release of the next game, Iron Harvest. The main appeal remains the same: mechs instead of tanks (and other alt-techs, like airships instead of planes). It made numbers on Kickstarter, but today people are ambivalent to it, and either love it or hate it.

The video game was created to be like the board game, and when it was released a simulated version of the board game on Tabletop Simulator was permanently deleted. The main differences, aside from the occasional bug that makes a legal move impossible, are the way the game is organized visually and, more importantly, the relationship between the player and the scoring.

Reviewing the video game is going to make more sense if we start with the board game. So, let's start with the board game.

Scythe: The Board Game

Scythe successfully compresses the 4X experience down to an hour or two. You're definitely still doing all of the four X's, and there are many different win conditions you can pick and choose from depending on your circumstances.

That alone puts the game above many others. It is truly an achievement.

The game has a lot in common with chess, and in many ways it felt like a sequel with more lore and without all its flaws. For all of chess's beauty (though any Go player can tell you it's overrated), it's a paintbrush that doesn't fit comfortably in its hand. Scythe does.

The game's beginning is more varied than chess, like chess960. Unlike it, the variation is just small enough that it's still practical for players to study specific opening lines for specific situations, and so Scythe fails to avoid the problem of needing to study boring opening lines in chess (though Scythe's opening lines are much more intuitive and don't feel as arbitrary as chess).

So it's a more varied, more colorful chess with more mechanics, more players, it's more intuitive, and it has more lore. It's pretty good.

The lore is really nothing to write home about beyond the surface. "Cool, mechs!" is about the highest praise you'll find yourself giving the lore. The actual historical writing is nauseating and could be a whole rant-post unto its own.

Sometimes it gets racist and victim-blaming. For example, Usonia, this world's version of the United States, abolishes slavery much earlier. Why? The slaves fought harder in war, and everyone was so moved they abolished slavery right away. Riiight. If only those slaves weren't such lazy soldiers, amirite everyone? There's all kinds of shit like this.

But hey! Cool, mechs! Oh right, and airships! Guess it was wrong about mechs being all there is to praise.

Scythe also tries to solve two problems in interesting ways. One is the problem of people taking forever in strategy games to calculate the totally optimal move. Scythe tries to capture that element of earlier Eurogames like Catan where games went by fast as fuck because there was so much you couldn't know, while being deterministic. To solve this, Scythe makes it illegal to calculate everyone's score on your turn, so you just have to get a feel for everyone's relative strength and act accordingly even if sub-optimally.

Another problem is the problem of having to keep track of what everything does. Scythe takes intense care, far more than most board games, to set everything up so that it's very intuitive what everything does. Pieces cover up things you don't need, and the game works where the moment those things become needed, other things need to be covered up. It's gorgeous and satisfying.

Scythe: The Digital Edition

Both of those solutions are thrown out the window in Scythe: The Digital Edition. Everything else remains the same.

Because there's no need for it, all of the beautiful ways in which Scythe communicates to the player with the way the board is arranged is gone in the game. Everything just becomes a button that does a certain thing, and which leads to you needing to push other buttons.

That's fine, although you miss the elegance of the board game.

More importantly however is that scoring is now instantly computed. This completely changes the game. Seeing everyone's score puts everyone back in the position of taking longass turns, although the game is overall faster now so it's not so bad. Playing on a computer just speeds things up for some reason.

Speed is the least of your problems. It's just that the two games are now incredibly different experiences. In the board game, you often play intuitively. You intuit how strong everyone is, how strong your position is, and you act on principles like "whoever achieves all of their objectives first with the most area tends to be the winner" and the like.

But now, everyone has access to their precise score. And near the endgame, games slow way down. You're call calculating precisely how many points you'll end up with if this happens, or if that happens, or, ooh, what if that happened? And that can be fun, it can be challenging, it can also be a headache. Sometimes it's in the mood for it, sometimes it isn't. Very frequently, not that it's enforceable, its friend group will ban looking at the score so we can play it like the board game, for old time's sake.

They're such small changes but the two games are now just such different experiences. One is elegant and flows, the other is clunky and slows (even if it is overall faster). Both have their merits. Gun to its head though, it prefers Scythe the board game over Scythe the video game.

Conclusion

Scythe is...alright. It's a fun time, but of course, there's better games. It's also pretty racist and chauvinistic and liberal and shallow in its lore? So there's that.

When it moved from being a board game to a video game, it definitely lost something meaningful. It's still a fun time, but if you've only ever played the video game, try the board game out some time. Used to be, you could've done that on Tabletop Simulator, but to prevent competition they removed it.

And that's a damned shame. Because they're not the same. And we lost something worthwhile when The Digital Edition became the way to play online. It's alright. But it could've been, um, alrighter.

Definitely worth trying out and taking in all there is to appreciate about it, but you're probably not going to walk away with a burning passion for it.

This is not very accessible as a great deal is simply left unexplained (and instead, very basic things like "ELI5 anarchism" get a whole section), but after a few reads, here's what it seems to be saying.

There's a field called management cybernetics, closely related to organizational cybernetics. This field was introduced by Stafford Beer. The field takes important cybernetic principles and uses them as inspiration for how to think about organizations. The fact that these principles are important in cybernetics seems to be where the relationship to cybernetics begins and ends. From there you can just ignore cybernetics and focus on these principles and the model that was formed out of them.

For a system to remain internally stable and adaptive to a changing context, it must be flexible, autonomous.

Such a principle apparently leads to a particular model, which describes systems that are internally stable and adaptive. It's known as the Viable System Model. In the VSM, you have:

  • An environment and a bunch of niches in that environment. That is, the world that a system interacts with and significant parts of it.
  • Units that immediately interact with parts of that world, niches in that environment. These units or groupings of units can be autonomous and still be coordinated and stable provided they have some means of interacting with one another to avoid stepping on each other's toes.
  • Some means of interacting with one another to avoid stepping on each other's toes.
  • A mechanism that makes sure that all of the units not only align with each other, but that they are overall aligned with the system as a whole.
  • A means of collecting all of that information, as well as information from the environment, and how the overall system is changing and interacting to that environment.
  • A way of processing all of that information and making long-term decisions based on that information.

The environment is just called the environment. The rest of these bulletpoints are subsystems of the overall system (they're just numbered in the paper, system one, system two, etc.). This understanding of systems can also be applied to organizations, which are systems. And for organizational anarchists, this is important. That is the thesis of the paper.

Then the paper talks about how one criticism is that this appears to be anti-anarchist because it proposes a description of a system at the top of the organization that decides strategy, and a bunch of systems at the bottom who have to follow that strategy, that sorta thing. This criticism can be defanged, so says the paper, because this model doesn't describe the structure of the organization. Instead, it describes a hierarchy of plans and actions. So rather than a group of individuals at the top of an organization dominating groups of individuals at the bottom, you instead have high-level decisions which constrain and control low-level decisions. You can still have a totally horizontal organization do this.

The paper only notes that for an organization to be viable--that is, be flexible enough to adapt while being stable enough to stay true to its ends--decisions and actions must follow this structure.


it's gotta say, as a thing that is sympathetic to especifismo strategies, it's pretty ambivalent about this. There are, on the one hand, a lot of connections between the VSM and especifismo. The VSM is largely just a description of a unity of strategies and tactics. If you take a look at the VSM diagram in this paper and the diagram for Rosa Negra's program in "Turning the Tide," you'll find they're easy to map onto each other.

But really only if you take some liberties and are looking for it. There are some huge differences, and the differences basically inform all of its criticisms of what this paper is proposing. For instance, the sub-system dedicated to processing all of the information and making huge decisions is not really broken down further. So, the ultimate objective, the general strategy, and the structural analysis are all rolled into one sub-system, which can be influenced by every other sub-system. How are we preventing instability then? For especifismo, what cybernetics calls 'stability' is obtained through having ultimate ends that can't be interacted with, and a structural analysis that can't be interacted with (something it has critiqued elsewhere in its post history, but ignore that for now).

How does the VSM solve the problems it purports to solve? This paper doesn't make it clear, even though that is, like, the main thesis of the paper. If there's a mechanism by which the units interacting with niches can influence the very highest level of decision-making, can't the organization be influenced by the niches to become liberalized?

This could honestly be elaborated on in a whole post unto itself. So it'll cut itself short there and resign to having explained the paper. But yeah, not sure if this paper is teaching us something useful. Though it is interesting (if rather inaccessible and overwhelmingly inter-disciplinary with little contextualization), and interesting things often lead to useful things down the line.

Thank you to both you and @db0@db0@lemmy.dbzer0.com for discussing this. This does match with what others have said. That said, it's okay with roleplaying too, it often hosts roleplaying-only Twilight Imperium IV games, or one-shot TTRPGs (D&D is banned, Pathfinder is banned, any other system is okay).

But yes, a much bigger hole in its heart is competition. Girls just like to have fun, and for some girls, that means merciless (but trauma-informed and respect towards boundaries around competition) competition.

There are some multiplayer roleplaying video games. Baldur's Gate 3 has been quite engaging. Sometimes just one of us watching the other play Disco Elysium is enough. But competing strategically without it becoming unpleasant...that's a harder find outside of board games.

There are surely more options than causing burnout and encouraging everyone regardless of what they're doing. If someone creates yet another veganism organization with conditions conducive to abuse and oppression, obviously they should be criticized regardless of whether they ask for it or whatever. Like if someone is stomping on someone else, it makes no sense to let them because they don't consent to you stopping them.

Be supportive, yes. Show solidarity, yes. But never if it is only reinforcing and instantiating dominance structures.

It's hard to say much more without a concrete example of what you mean, but there are surely ways to be supportive of your peers without uncritically supporting literally anything they do. Sometimes you need to let a friend know they're doing something fucked up and they need to cut it out. At some point you have to look at the fact that every Food not Bombs chapter is run by abusers and think, maybe aversion to criticism makes like no sense. Not to mention that many of the things you should criticize and resist would themselves cause burnout for more vulnerable activists if they aren't.

[–] SwineBearingViolence@vegantheoryclub.org 3 points 1 month ago (1 children)

A factoid is basically a junk food proposition, it can be false or it can be true but insignificant. Just like how junk food refers to both foods with a lot of empty calories (and so are unhealthy) as well as ultra-processed foods (which need not be unhealthy, but aren't beneficial either). The individual you're replying to is using the term correctly.

Oh right you had by two years ago encountered one of its swine names, okay, yes. it thought you had only known it as edible by that point.

As for you/your, it is generic in the same way they/them is generic, but it/its is what affirms its identity so you/your serves as degendering in the same way that they/them'ing transfems is. And because it's often done punitively for transfems it can be intensely triggering to be you/your'd or they/them'd. In fact, a local Queers for Palestine chapter punitively degendered it and doubled down on it, which split the group into those who supported transmisogyny and those against it, just the other week (obviously with most members supporting transmisogyny). Such things are common enough in its life and often fresh that it's a pretty fresh wound whenever it gets referred to with you/your or they/them, and in general it's found that others who use it/its first and third person are anywhere from ambivalent to preferring second person it/its.

That seems to be a reasonable inference but one rather unfair thing it's noticed with neopronouns is that inferences that we make naturally with traditional pronouns don't really apply to neopronouns. A lot of folks who use fae/faer have noted how people make all kinds of bizarre assumptions about them on the basis of these pronouns, like that they're deceptive. And then, we naturally infer that if someone uses she, they also use her, hers, herself, etc. But a similar kind of extrapolation is someone using certain first and third person pronouns to using a corresponding set of second person pronouns, like if someone refers to faerself as "this fae thinks..." then it seems like a reasonable inference that fae may want "would this fae like to...?"

You may have noticed some of this yourself, but these are some of its own observations of neopronouns and the current state of affairs over the past few years.

[–] SwineBearingViolence@vegantheoryclub.org 1 points 1 month ago (2 children)

Oh its second person pronouns are it/its now.

it had no idea it was so recognizable? What about the name is reminiscent of it?

 

So after eight years since VI's release, it decided to get into Civilization VI. People were often talking about how innovative this game was, and it knew the Civilization Players League had a ton of cool balancing tools to make the game really engaging.

And obviously, the fact that there's a league for competing at all means a lot of people have found a lot of meaning in competing in the game.

The main worry it had was that 4X games are often all about knowledge checks, and you can often win with next to no experience against people who've played the game for years by just looking up strategies that dominate the meta if they haven't already done so. For those who are used to competing with strategy board games that throw you into a new, random situation every game and understanding principles is more important than knowing all the knowledge checks, it can be very frustrating to play strategy video games that add a ton of complexity just to make it hard to know all the things you're "supposed" to know.

Unfortunately, despite all the talk of innovations, Civilization VI was not much different. Just like how you had to know to Radio->Ideology in Civilization V, or that Great Scientists, Engineers, and Merchants are pooled together and so Merchants harm your science and production, you have to "just know" all kinds of things in Civilization VI and it makes for a very unpleasant experience with friends, competing over who knows more specific facts rather than whose intuition is better calibrated to the game's underlying patterns.

Not every game needs to be almost entirely principled like Spirit Island, Sidereal Confluence, or Go, but as an example, you can make up for a lack of knowledge in games like Twilight Imperium in all kinds of ways. It's just a very frustrating experience to know that to get to that point of making clever decisions, you and your friends are going to have to commit to like a year of doing homework so that you're not just one-upping one another on the basis of who happened to find the best resource for understanding the game.

And then if you want to play competitively, the main competitive leagues harbor tons of abusers who regularly try and drive vulnerable members in the league out, and refuse to do anything about harassment campaigns against minorities in their community because "this is just for gaming, we won't pick political sides" or whatever.

After playing with friends for about six months and feeling like any victories were awarded to whoever found the better tutorial for how to play the game, like it was rarely a matter of who found the insight necessary at a critical point to win, it was hard to keep going. The innovations of Civilization VI didn't make a meaningful difference between its experience of VI and V.

If you don't like dealing with abusers who face no consequences in CPL while those who call them out get punished, if you want to very quickly get up to date on all of the mechanics of a game and how they tie together and start just seeing who can outpace who in terms of decision-making, then Civilization VI is largely going to be a big waste of time. Obviously there are plenty of people outside of that demographic.

But for it and its friends, well, back to trying out new strategy board games. Been meaning to try out Brass: Birmingham from six years back.


One alternative strategy video game that's really fun is Red Alert 2 (Mental Omega mod) with a fairly low required APM much like 4X games, a thriving community and easy to get friends into, and a fairly low knowledge check barrier with a lot of room for experimenting and sharpening one's intuition.

 

Background: What led to the strategies of cooperation under especifismo?

So here's its understanding of the conditions that led to especifismo.

During the German and Spanish revolution, there were largely three approaches to cooperation against the fascists. All of them were considered disastrous to some degree, but for different reasons and with different lessons. For those familiar with the Popular Front, the United Proletarian Front, and the communist alliance, feel free to skip to the next section.

Even if you are familiar though, please consider reading through this so that it may be corrected where it has made any errors!

The left-Republicans and the Comintern under Stalin agreed on a strategy known as the Popular Front, a class collaborative strategy in which progressive bourgeoisie and radical proletarians would fight together against fascists. Today, it would be an understatement to say that this strategy is not approved of by socialists. The Popular Front widely led to

  • massacres of workers and anarchists by both the bourgeoisie and Stalinist parties,
  • sabotage of organized defenses by the bourgeoisie,
  • heavily traumatizing abusive relationships forming between the bourgeoisie and the anarchists who gave in to being "militarized" by the bourgeoisie,

and in general, acquiescence to the Popular Front is typically considered the beginning of the end.

On the other end were specific tendencies among historical materialist-style communists (henceforth histcom). These histcom tendencies were largely distinguished by their opposition to the other prominent histcom tendency of the time, Leninism. These histcoms would come to be known as left-communists, and they advocated alliance with others who shared their political priorities, which is to say revolutionary communism.

Finally, on neither end, one could find Leon Trotsky and the Trotskyists, Armando Borghi and the anarchist Italian Syndicalist Union, and anarcho-communist Errico Malatesta calling for a United Proletarian Front. Because anarchists and Trotskyists were politically smaller groups, the goal was to insert their political organizations into broader proletarian social movements and proletarian political parties, including the social democrats who were still wiping their hands clean of workers' blood and were expected to betray the workers again.

Such a risky strategy required a great deal of care. The goal was defensive, having a large enough mass of labor and skill to combat fascism, and offensive, converting the rank-and-file of less revolutionary or less anarchist organizations towards revolution. This would undermine reformism, if it succeeded, which it did not.

Today, both anarchists and Trotskyists believe that the United Front was the most correct approach. A significant difference is that anarchists emphasize experimenting with variants of the United Front that address its weaknesses.

Enter, the development of especifismo by the Uruguayan Anarchist Federation.

More background: How does cooperation work under the especifismo organizational strategy?

Especifismo is the strategy of having a specific anarchist organization, henceforth SAO, which maintains a general political line. This organization is led by the broad social movements that arise, sometimes because of SAO actions, and sometimes independently of them. The SAO provides resources for mass movements, which in turn can bring members of the mass movement into the SAO who can then provide further resources from the general political line of the SAO.

For those familiar with how especifismo formed strategies drawn from the United Proletarian Front, feel free to skip to the next section. But like before, it would appreciate thorough readers who are able to provide correction. :)

After a great deal of analysis of the United Proletarian Front, the Uruguayan Anarchist Federation emphasized a need to form alliances in social movements on the basis of both a strong subjective and objective analysis. That is, of the political, ideological, and cultural structures of society, and of the social, economic, material basis of society. A strong grasp of both would determine what alliances are appropriate and when.

As an example, one strategy is that of an intermediate organization. The SAO can form a caucus in other political organizations which are directly tied to some social movement. So a specific anarchist organization whose program is anti-abuse and anti-racist can allocate several of their members to joining their local Queers for Palestine chapter, calling out abuse and providing anti-abuse resources which can bring others in those chapters into alliance with them. Should those people learn more and accept the program of the SAO, they can join the SAO.

Another strategy is to have fronts which engage with some particular social movement. Say, by creating a front for working with tenants such as a tenants' union supported by the SAO.

This ensures that

  • the long-term goal of the SAO isn't corrupted by liberalism or reformism or reactionaryism,
  • that the well-established structural analysis of the SAO isn't eroded, and
  • that the general strategy and program of the SAO remains informed by the SAO's long-term goal and structural analysis.

Furthermore, because the SAO does not impose its political line on a social movement and always seeks to support ongoing social movements however they can within the confines of the general strategy, this ensures that

  • the SAO is flexible and always listens to the vulnerable and marginalized who are fighting for their needs, and
  • the SAO is constantly engaging with social movements and so makes their presence known to interested members of those social movments.

Critique: Doubling down on flawed analysis

From "The Specific Anarchist Organisation: The Anarchist Organisation", summarized below:

the specific anarchist organisations uses, both for its internal and external functioning, the logic of what we call "concentric circles"...the concentric circles seek to resolve an important paradox: the anarchist organisation needs to be closed enough to have prepared, committed and politically aligned militants, and open enough to draw in new militants.

....

In practice the logic of concentric circles is established as follows. Inside the specific anarchist organisation there are only anarchists that, to a greater or lesser extent, are able to elaborate, reproduce and apply the political line of the organisation internally, in the fronts and in public activity.

....

There is not a hierarchy between the circles, but the idea is that the more "inside", or the closer the militant, the better are they able to formulate, understand, reproduce and apply the lines of the organisation. The more "inside" the militant, the greater is their level of commitment and activity...the more they commit, the more they will decide. The less they commit, the less they will decide.

This does not mean that the position of the more committed is of more value than that of the less committed. It means that they participate in different decision-making bodies. For example, those more committed participate with voice and vote in the Congresses, which define the political and strategic lines of the organisation; the less committed do not participate in the Congresses, or only participate as observers, and participate in the monthly assemblies where the tactics and practical applications of the lines are defined.

Here, it sees the especifismo approach as an onion. Have an SAO which members of the social movement can peel the layers of by being increasingly dedicated to it. Once they are highly dedicated, they are provided more decision-making power over the actions of the SAO.

The problem is that this creates a feedback loop. While the structural analysis of an SAO should be very difficult to contradict, the SAO should always be responsive to structures which they are unaware of. If an SAO includes in their structural analysis heteropatriarchy and settler-colonialism as contemporary expressions of the overall system of domination, but no acknowledgment of the sanist institutions of psychiatry and their downstream structures (e.g. suicidism), then the analysis is flawed.

And this flawed analysis can lead to a great deal of chauvinism and abuse in the SAO which needs to be quickly and carefully addressed and remedied. But say that someone who experiences suicidism must first commit themselves to the SAO before being able to provide anything on the level of structural analysis or political or strategic line. This is largely going to select out those who experience suicidism and sanism, and ensure that it doesn't make it into the SAO's structural analysis. Who wants to dedicate themselves to an organization that treats them like shit?

This is a feedback loop. An incomplete analysis will entrench itself deeper and deeper.

Solution: The power to add, not subtract

The outlines of especifismo are correct. It is important to stand with the bulwark against white settler-colonial thought and ensure that the core of the SAO cannot be corrupted. It is also important to be open and flexible, to be anti-chauvinistic, to listen to those in need and be willing to take accountability for when we err and do harm.

But there is a way to prevent both chauvinism and corruption when it comes to the core structural analysis as well. Being trauma-informed, power- and oppression-aware, analysis should yield forms of oppression which are missing from the structural analysis and provide those with experience the power to add to it. A suicidal person who faces suicidism can, without eroding the acknowledgment of white settler-colonialism or heteropatriarchy, add to the SAO's analysis the institution of sanism and psychiatry. The SAO, which may have hitherto been filled with sanist slurs and no militant motivation to smash psychiatry thoroughly and completely, must now evolve its general strategy in light of this addition to the structural analysis.

Summary

Especifismo is a strategy which aims to resolve the paradox of needing to be closed to reactionary elements, but open to movements of revolutionary potential even if they have reactionary elements. To this end, they are fluid on the social level, but firm on the political level.

But firmness on the political level can lead to a feedback loop in which they become increasingly chauvinistic and inaccessible to those most vulnerable. For this reason, there is a need to give individuals who aren't a part of the core SAO the power to add to the core structural analysis of the SAO. To have their experiences centered when they have the most at stake.

Corrections

Here, it will edit in corrections as they are provided should anyone respond. <3

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