Fred Hampton, deputy chairman of the Illinois chapter of the Black Panther Party, was born on August 30, 1948 and raised in the Chicago suburb of Maywood, Illinois. In high school he excelled in academics and athletics. After Hampton graduated from high school, he enrolled in a pre-law program at Triton Junior College in River Grove, Illinois. Hampton also became involved in the civil rights movement, joining his local branch of the National Association for the Advancement of Colored People (NAACP). His dynamic leadership and organizational skills in the branch enabled him to rise to the position of Youth Council President. Hampton mobilized a racially integrated group of five hundred young people who successfully lobbied city officials to create better academic services and recreational facilities for African American children.
In 1968, Hampton joined the Black Panther Party (BPP), headquartered in Oakland, California. Using his NAACP experience, he soon headed the Chicago chapter. During his brief BPP tenure, Hampton formed a “Rainbow Coalition” which included Students for a Democratic Society, the Blackstone Rangers, a street gang and the National Young Lords, a Puerto Rican organization. Hampton was also successful in negotiating a gang truce on local television.
In an effort to neutralize the Chicago BPP, the Federal Bureau of Investigation (FBI) and the Chicago Police Department placed the chapter under heavy surveillance and conducted several harassment campaigns. In 1969, several BPP members and police officers were either injured or killed in shootouts, and over one hundred local members of the BPP were arrested.
During an early morning police raid of the BPP headquarters at 2337 W. Monroe Street on December 4, 1969, twelve officers opened fire, killing the 21-year-old Hampton and Peoria, Illinois Panther leader Mark Clark. Police also seriously wounded four other Panther members. Many in the Chicago African American community were outraged over the raid and what they saw as the unnecessary deaths of Hampton and Clark. Over 5,000 people attended Hampton’s funeral where Reverends Ralph Abernathy and Jesse Jackson of the Southern Christian Leadership Conference eulogized the slain activist. Years later, law enforcement officials admitted wrongdoing in the killing of Hampton and Clark. In 1990, and later in 2004, the Chicago City Council passed resolutions commemorating December 4 as Fred Hampton Day.
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I disagree, there is nothing wrong with my analogy. Once conscious, a person has to actively choose to pay for the more violent option when they could simply not do so, even though it is very obvious which is which. Being consistent becomes a very straightforward abstention and change of habits + plans.
If it is just the 5 or so brands that the most popular BDS campaign says to avoid, I suppose it is pretty similat in practicality. You only have to remember 5 things.
But taking a principled stance against Israeli products in general via consumerism is challenging. I've done lots of local research trying to identify Israeli products for BDS campaigns and it is very challenging. The barcode thing barely even works because they just use other ones now. In contrast, it is very straightforward to identify a hot dog. And only slightly less straightforward to read an ingredients list or explain a vegan dietary requirement to someone you are buying food from.
I'm not sure what you mean. Can you elaborate?
This would still result in an internal conflict and would require the political class to be dedicated vegans. In countries run by commies, the political class is mostly built from people trained from ongoing relevant struggles. People from the general population. Veganism is not popular yet, so why would these people all be vegans? You would need to first convince a wider population via other means. Do the groundwork of raising consciousness.
Decreasing animal ag overall is also different from veganism. Many socialist countries do of course care about efficiency and productivity, but what this has so far translated to is industrialization and modernization of animal shared production, not an attempt to remove animal exploitation. Doing the latter would be a risk that requires a very clear idea of what a transition would look like and how your country will survive removing or massively overhauling several of its industries.
Think of the topics of homosexuality and gender identity. While these are issues whose immediate impacts are on a (relatively) small minority in most countries (keeping in mind that propensity to identify is impacted by social context), countries run by commies have repeatedly made strides on this, often far surpassing capitalist countries' policies and the realities of life on the ground. How did they do this? Who are they responding to and what were the social costs? They all emerged from bottom-up movements for liberation and the political class saying, "there is no downaide to this, let us advance in solidarity". There was struggle, but the material calculus was straightforward. With veganism this is not the case. While it would be if the whole world responded as one, veganism in one country would be a cost to take on, and all of these countries are fighting for their lives. Many have adopted aspects of capitalism that they would not have were this not the case, e.g. Vietnam is in a precarious position due to US Empire.
I expect that countries run by commies will tackle this as they advance, but I do understand why it is not something they impose from the top down. It is somewhat separate from the primary antagoniatic geopolitical threats.
IMO it only matters for sharing a vision or for accurately understanding the status quo, as the more immediate challenges are severe. I would love to live in the vegan world where the main struggle is figuring out whether it is ethical to consume pets' milk (I would probably say, "why do you want to!?" at that point lol).
If society were at a point where animal product consumption were so low that it was feasible for the only time to get dairy was during a natural lifecycle and the only time you would consume animal flesh is at the end of a natural life, I don't think the thought of "okay let's eat it" would appeal to most people. Maybe almost nobody. You would, by that point, have conditioned people to be used to not consuming animal products and it would be outrageous to theidea
I think there are way more vegans that are blanket against animal testing than are against pets, but I think it is... I dunno... 50:50 versus those who accept some cases when it comes to medical research. Part of my response was meant to speak to someone that might be thinking in terms of the latter - that even if you are for animal testing in some cases it is important to remember that the vast, vast majority of animal research is completely unnecessary. For every case you can think of where you might try to weigh animal research vs. medical advancement, there are 100 that are completely unnecessary garbage. Like... you'd know before the study that it is not necessary for the work itself or that not enough care was taken.
Another of those things where I would love to be in a world where the thing we are struggling over is how to think about the last 1% of medical research involving animals. When we can make real decisions about something like whether to test a very promising cancer research drug on X vs Y. And by the time we were at that point, we would have the luxury of trying to focus on alternatives and substitutes (e.g. simulatioms, cell lines, GMO'd subjects with no brain, etc), which would be a great problem to have.