this post was submitted on 17 Nov 2024
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i can't even guess as to why they went quiet. not one guess at all. we will never know.

edit: well they're not quiet now once they get called out

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[–] Mnemnosyne@sh.itjust.works 20 points 20 hours ago (5 children)

Ummm....yes! Of course I would make that compromise! If I have a choice between they both die or one dies, of course I'm taking the choice where one lives!

What wouldn't I be willing to compromise on? Nothing. If I have a choice between bad and worse, I'm taking bad, what kind of lunatic would intentionally choose worse?

[–] kreskin@lemmy.world 4 points 4 hours ago* (last edited 3 hours ago) (1 children)

Yep, thats one of the classic criticism of utilitarian philosophy: it doesnt take into consideration if the actions being evaluated are evil or not. From a certain point of view I'm sure killing anyone can be made to be a good trade compared to some other greater evil, but you're supposed to just line up behind defeating evil and be done with it. Utilitarianism is taught almost solely to be mocked in philosophy class, same as solopsism.

Ironically it was only the college educated who are likely tro be exposed to these ideas, and they are primarily on the utilitarian side of the argument this time.

Makes no sense. I think they just werent paying attention in philo 101. They missed out on ethics 301 as well.

[–] WoodScientist@lemmy.world 1 points 2 hours ago

Exactly. Hell, you can go full Godwin if you want. The Holocaust itself was justified on utilitarian grounds.

"I'm sorry, times are tough, and we just can't afford to keep the disabled around anymore. Tough decisions must be made..."

"Those political prisoners we've sent to camps? Yes, it is an unfortunate violation of rights, but their ideas are so dangerous, and so harmful, that we really have no choice if we want to save society."

"The Jews? Well you see, history is never-ending contest between racial groups, simple Darwinian evolution. And having weak genes in our country harms our ability to survive. So unfortunately, we have to do what we have to do. It's for the greater good."

A whole lot of SS troops went to the gallows believing they did nothing wrong.

And Hell, from a purely utilitarian perspective, I can't even say for certain the Nazis were wrong. In theory, in a long enough timescale, could we not actually avert net suffering by committing an omni-genocide? Select one ethic group from a hat. Everybody else goes to the camps.

Sure, we kill 90% of the Earth's population now, but think of the long term. First, with such a reduced population, global warming is stopped in its tracks. Same with most other environmental problems. But the best result? The end of racism! Can't have racism if there's only one racial group. So sure, we sacrifice 90% of the human population today, but in exchange we've eliminated all racial hatred and violence, from now until the end of time! We sacrifice 7 billion humans today, but we probably save trillions on a long enough timescale.

From a purely utilitarian perspective, we should probably select one ethic group by random and just kill everyone else. In the long term, it will reduce net human suffering.

[–] SwingingTheLamp@midwest.social 4 points 7 hours ago

Where this analogy falls apart is in the implicit assumption that this is just a one-off situation. (I mean, most people only have two parents.)

What happens when it's an iterative phenomenon? (Politics is an ongoing thing.) Then, the situation in the analogy turns into the classic "negotiating with terrorists" scenario. The received wisdom is that one should never negotiate with terrorists, because once they learn that terrorism works they'll do it again.

Maybe make it cousins. Do you choose the option whereby two cousins die, or just one. What if choosing just one now increases the danger of more dying later?

[–] Objection@lemmy.ml 10 points 19 hours ago* (last edited 19 hours ago) (1 children)

If I have a choice between bad and worse, I’m taking bad, what kind of lunatic would intentionally choose worse?

The vast majority of people would choose worse, at least in some situations.

Philosopher Bernard Williams proposed this thought experiment: suppose someone has rounded up a group of 20 innocent people, and says that he will kill all of them, unless you agree to kill one, in which case he'll let the rest go. Act Utilitarianism would suggest that it is not only morally permissible, but morally obligatory to comply, which Williams saw as absurd. As an addendum, suppose the person then orders you to round up another 20 people so he can repeat the experiment with someone else, and if you don't, he'll have his men kill 40 instead. Congratulations, your "lesser-evilist" ideology now has you working for a psychopath and recruiting more people to work for him too.

Even the trolley problem, which liberals love to trot out to justify their positions, is not nearly as clear cut as they try to pretend it is. A follow up to the trolley problem is, is it ethical to kill an innocent person in order to harvest their organs in order to give five people lifesaving transplants? The overwhelming majority of people say no.

Act Utilitarianism is something that seems intuitive at first glance, but is very difficult to actually defend under scrutiny, and there are many, many alternative moral frameworks that reject its assumptions and conclusions. Liberals don't seem to realize that this framework they treat as absolute and objective - that you would have to be a "lunatic" to reject - is actually a specific ideology, and one that's not particularly popular or robust.

[–] Aqarius@lemmy.world 4 points 12 hours ago

The trolley problem is clearly not clear cut at all, that's what makes it interesting. This, of course, is lost on the Dunning-Kruger crowd.