this post was submitted on 18 Mar 2025
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[–] thesohoriots@lemmy.world 31 points 21 hours ago (1 children)

Parallel: Teaching contemporary American literature to undergrads in 2019 was utterly bizarre because they hadn’t lived through 9/11. So much stuff went over their heads. There’s just a disconnect you’re always going to have because of lived experience and cultural changes. It’s your job, especially in a philosophy course, to orient them to differing schools of thought and go “oh, I didn’t think about it that way.” And correct them on Nietzsche, because they’re always fucking wrong about Nietzsche.

[–] wewbull@feddit.uk 3 points 14 hours ago

Gesundheit!

[–] FauxLiving@lemmy.world 9 points 18 hours ago

viewing disagreement as moral monstrosity

This should be the slogan of public social media.

[–] Oni_eyes@sh.itjust.works 34 points 1 day ago (6 children)

Can both points not be true? There will be local morals and social morals that differ from place to place with overarching morals that tend to be everywhere.

Not all morals or beliefs have to be unshakable or viewed as morally reprehensible for disagreement.

Unless they mean all their ethics are held that way in which case that's just the whole asshole in a different deck chair joke.

[–] The_Picard_Maneuver@lemmy.world 46 points 1 day ago (1 children)

I'm sure both are true for some people, but I think the irony he's pointing out is that this belief system recognizes that every individual/culture has different morals, while simultaneously treating individual/cultural differences as reprehensible.

[–] Endymion_Mallorn@kbin.melroy.org 10 points 23 hours ago (1 children)

Sounds like someone who was raised in an echo chamber. They recognize other chambers exist, but hate that they do. We're back to tribalism.

[–] MountingSuspicion@reddthat.com 19 points 23 hours ago (4 children)

Or someone with strong morals? I think LGBT people deserve to live. I understand that other people do not based on their own moral arguments. I would not want to associate with them. I don't live in an echo chamber. I recognize and interact with people with different beliefs (even on LGBT issues), but there are certain moral beliefs that make me not desire to interact with people. Is that tribalism or my morality? If I don't wanna hang out with nazis, I guess that's tribalism and the outgroup is nazis? Should I stop living in an echo chamber and hang out with more nazis?

The concept of an echo chamber when used in this casual way is so reductive. "People hang out with other who and consume media that aligns with their beliefs". That's not inherently a bad thing. It becomes bad when they are unable to recognize other beliefs exist and unable to accept at least some of them as valid alternative perspectives.

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[–] Makeshift@sh.itjust.works 13 points 22 hours ago (6 children)

The misunderstanding I see here is in the definition of “subjective”.

Subjective is often used interchangeably with opinion. And people can certainly have different opinions.

But the subjective that is meant is that morals don’t exist without a subject, aka a mind to comprehend them.

A rock exists whether or not a mind perceives the rock. The rock is objective. It is a physical object.

The idea that it is wrong to harm someone for being different is subjective. It is an idea. A thought. The thought does not exist without a mind.

So yes. Morals are all subjective. Morals do not exist in the physical world. Morals are not objects, they do not objectively exist. They exist within a subject. Morals subjectively exist.

That does not mean that any set of morals is okay because it’s just an opinion, bro. Because it’s not just an opinion. Those subjective values effect objective reality.

[–] Anamnesis@lemmy.world 4 points 18 hours ago* (last edited 18 hours ago)

I think this is a bit too simple. Suppose I say that moral badness, the property, is any action that causes people pain, in the same way the property of redness is the quality of surfaces that makes people experience the sensation of redness. If this were the case, morality (or at least moral badness) would absolutely not be a subjective property.

Whether morality is objective or subjective depends on what you think morality is about. If it's about things that would exist even if we didn't judge them to be the way they are, it's objective. If it's about things that wouldn't exist unless we judge them to be the way they are, it's subjective.

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[–] Initiateofthevoid@lemmy.dbzer0.com 8 points 20 hours ago (1 children)

This is basically how teaching secular ethics always is, though. Doesn't seem special about 2025. People will always be overconfident in their beliefs, but it's not necessarily a coincidence or even hypocrisy that they can hold both views at the same time.

You can believe that morality is a social construct while simultaneously advocating for society to construct better morals. Morality can be relative and opposing views on morality can still be perceived as monstrous relative to the audience's morality.

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[–] Ethalis@jlai.lu 11 points 23 hours ago (7 children)

I don't know, I might intellectually understand that morals are relative to a culture and that even our concept of universal human rights is an heritage of our colonial past and, on some level, trying to push our own values as the only morality that can exist. On a gut level though, I am entirely unable to consider that LGBT rights, gender equality or non-discrimination aren't inherently moral.

I don't think holding these two beliefs is weird, it's a natural contradiction worth debating and that's what I would expect from an ethics teacher

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