It's a bit clearer in french; "weed" is "mauvaise herbe" which literally translates to "bad herb/grass".
To my knowledge, there is 1 feature that forgejo has that gitea doesn't: it can generate a new ssh key for you at the click of a button that can be used to push repo changes to another git forge.
I have several personal repos on my forgejo instance that are each setup so that they mirror themselves onto my Codeberg account at noon every day.
I also have a gitea instance on a raspi on my local network that itself will push out changes on certain repos to the (public-facing) forgejo instance.
I can push and/or pull to any of the three origins as needed, but usually I just push to the gitea when I'm at home and the forgejo when I'm not, and let the mirroring take care of propagating changes to Codeberg.
Some decent comments on hackernews, though the post itself is [flagged].
Part of the problem is also that, while an acre of land can feed a family of 4, there's no way to generate enough surplus from that single acre to be able to afford a tractor in the first place. So the tractor creates the need for much larger farm plots being owned by a single person, which way up all the supposed extra free time the automation/mechanized tool was supposed to bring.
In the end, less people can work the land to sustain themselves and the only people better off are those who already had more than enough to go buy.
And now they're trying to automate community, the last thing we have. Don't let them!
If you have a fediverse account, you can comment on this article from your own instance. Search https://hackers.pub/ap/articles/0197de66-6d9c-7728-abed-b8a4996f3022 on your instance and reply to it.
Very cool to see, now if only those comments could show up here in Lemmy...
Dog_with_thousand_yard_stare.jpg except instead of Vietnam flashbacks it's _3_to_2.jpg)
I see the tumblr culture is already present, congrats! Although I never personally used tumblr, my understanding is that more than features or functionality it was very much the culture that its users cultivated that made that site special.
I wonder if they just want some more data they can then sell off to others.
Thank you for that link, it was really helpful.
Just as we are creatures of habit, we are creatures of belief. Ritual is belief + habit + (ideally) intent.
To be clear:
I don't argue for abandoning objective reality, but rather that the path to there, from within our own minds, will need to incorporate rituals on some level. The scientific method is really just a very specific kind of ritual. Let's lean into all of our strengths as human beings, not just our capacity for reasoning.
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I really enjoyed Lain as a work of speculative fiction, especially watching it in 2019 and being able to compare and contrast the portrayal of computer's effects on society with what "actually" happened as we moved more and more of our lives onto the internet.
The "actual" story/plot (message?) only really came together after watching a long YouTube video (actually, I read the transcript / script as a blog post so it wasn't as long for me to get through it). If I had had the patience I think I would have preferred rewatching until I "got" it, but there's so much else out there to experience. Maybe some day I'll sit down and do a "proper" rewatch.
A good part of the initial enjoyment for me was the vibes and letting the different scenes slowly add up onto each other in the back of my mind.
As others have said in this thread already, it's not necessarily the most coherent nor meaningful story as it is conveyed. Being depressed can unironically help it make sense (though I would never ever recommend getting depressed just to better understand Lain or any story really, your mental wellbeing is more important!).
The shots of telephone lines with audio of power line hums and the weird purple/red splotches are probably some of my favorite bits, and they're what I immediately think of whenever Lain gets brought up.