WoodScientist

joined 3 months ago
[–] WoodScientist@sh.itjust.works 44 points 2 days ago (4 children)

I hope this continues. I want them to steam back into their home port, in bafflement and shame, as they return home the first ship in the history of US Naval Aviation...to lose its entire complement of aircraft without ever taking a hit. They literally lose every single one of their aircraft.

[–] WoodScientist@sh.itjust.works 0 points 3 days ago (1 children)

Yeah, everything is a communist plot, eh Senator McCarthy?

[–] WoodScientist@sh.itjust.works -2 points 3 days ago (2 children)

Scratch a liberal and a fascist bleeds. Nobody cares about genocide? No, you simply don't care about genocide. Enough people cared that it cost Kamala the election. And if Democrats don't reform their ways, they will never win the White House again. Kamala went against the wishes of her own constituents and put loyalty to Israel over the needs of her own country.

[–] WoodScientist@sh.itjust.works 4 points 3 days ago (1 children)

Better than nihilistic fatalism that the world is doomed and there's nothing we can do to improve it.

If you give up the idea of minds themselves being digital, then one interesting possibility is that the world is a training simulation/form of education.

Imagine a far future where humanity has solved most all its problems. A post-scarcity utopia where abundance is the default, no one wants for anything material, and even aging has been cured. Sounds like a great place, right? But utopia has a problem. How do you raise children in an environment where they never need want for anything? How do you raise a child to not be a narcissistic monster when they have access to what amounts to a replicator and an army of servant droids? How do you effectively raise children in a society of immortals, where only a very small number of children are born each year as very few births are required to maintain the population?

One possibility is that you don't even try to raise children in paradise. Instead, you stick them in a simulation. Just raise them in an era before utopia came about. A simulation based on the 21st century wouldn't be a bad choice. Early enough in history that people still have material struggles. But late enough that people are experienced with the idea of technological progress. Most ancient societies thought that technology declined with time, rather than advancing. And raising someone through a grinding virtual life as a Medieval peasant or Roman slave is probably far more hardship than the simulators have in mind. The 21st century isn't a bad choice for a time to set a training simulation. Plus, there's the whole overarching themes of environmental stewardship and the potential consequences therein.

That would be a pretty strong motivation to create simulations. A society of godlike immortals may simply not be capable of raising sane children. So you don't even try. You just raise the next generation, few as they may be at any one time, in a virtual recreation of a historical era.

Maybe when you die in this world, you just wake up in the real world. Your education is complete when you've demonstrated some level of moral responsibility, to whatever standards the simulators value. Spent your life as a ruthless greedy billionaire? Back in the tank, you're taking another few simulated lifetimes to work that mess out of you.

The simulation wouldn't actually include all those billions of stars and galaxies. In this kind of simulation, it's all just a skybox. If you point a telescope at a distant star, then the simulation spins up a sub-simulation to produce what output a real star would experience in that situation. You include the stars and galaxies because the real universe contains them, and you want your simulation to be realistic.

It actually does make sense that the simulation would be created for us. Compare the level of computing power required to create a limited human-centric simulation to trying to simulate an entire universe. The whole-universe simulation would be some absurd power of ten times more difficult to simulate. If it is possible to simulate a world convincingly, then it's reasonable to assume that there are many, many more low-res human-scale simulations than giant full universe simulations.

With the whole universe simulation, you also have the problem of scale. It's hard to imagine that an entire universe can be simulated at the atomic level with anything less complex than the universe itself. Unless you have a universe-sized computer, you probably aren't simulating an entire universe with atomic accuracy. A human-scale simulation could be performed in a universe no more complex or different from the one we observe. An atomic-scale universe-spanning simulation would have to be run from a higher level that has completely different physical laws than the one we inhabit. Occams' razor applies. If you want to assume a simulation, it makes sense to assume a type that requires the least exotic higher-order "real" universe possible.

[–] WoodScientist@sh.itjust.works 10 points 3 days ago (4 children)

They're cultural creations. They were created by human beings, and WE have the power to change them. If we want something to stop being a taboo, we can simply will it to be as such.

[–] WoodScientist@sh.itjust.works 5 points 3 days ago* (last edited 3 days ago) (1 children)

For Sale. Babies shoes. Never worn.

Sometimes is just as long as it needs to be. That line above is a complete story. And if you actually take it seriously and reflect on it, it could bring you to tears. Let stories be the length they need to be. As the immortal bard said, brevity is the soul of wit.

[–] WoodScientist@sh.itjust.works 7 points 3 days ago (5 children)

This really seems to miss the point of the simulation hypothesis. The simulators wouldn't need to simulate every atom on the planet. They argue that the whole planet would need to be simulated at a certain resolution in order to be compatible with the body of existing subatomic experiments that have been done.

But this misses the point and the true abilities of the simulators of a virtual world. The whole world could be simulated at the macroscopic level, only what is needed for human perception. Then, any time some experiment probed the microscopic or subatomic world, a local fine grid simulation could be spun up in that local area to simulate what results that world would look like. Bacteria don't actively exist everywhere - just the effects they generate on humans, plants, and animals. But if you take some pond water and look at it under a microscope, the minigame for visual microscopy is pulled up, revealing various microscopic organisms.

And the system doesn't even need to be perfect. Has the simulation-scaling code screwed up, and the simulated humans received erroneous results, proving they live in a simulation? No problem. Just pause the simulation, adjust the code to prevent the error, and restore the simulation to an older backup.

This paper was written by physicists. So, understandably, they look at it through a physics lens. But really they should be looking at it more from a computer game designer's perspective.

Trust isn't the issue. Probability is. Even without deception, there's a chance someone can have an STD without knowing it. And there's a chance that std won't show up on testing due to incubation times, dormancy phases, and false negatives.

Imagine there is a 1% chance of your partner having an STD without knowing it. 1% doesn't sound too bad an odds. But if you have 50 partners in an extended polycule, then the chance that at least one of them unknowingly has one is 1-(.99)^50, or 39%. Probabilities compound.

[–] WoodScientist@sh.itjust.works 0 points 5 days ago (1 children)

No that's just wanting to look younger. Again, not every cosmetic treatment is gender-affirming care. Hell, it's pretty ridiculously to even use the term outside the context of trans healthcare. Musk looked male before and he looked male after. He just thought he looked better and younger with more hair. It had nothing to do with gender.

Just listen to yourself. You appropriate the language of a minority group. Then when actual member of that group comes along and tells you you're not using it correctly, you double down and try to tell them that you know their own language better than they do.

The reason I push back on this is because the distinction between gender affirming care and general cosmetic treatment really matters. This shit kills people. Men who want hair plugs don't have a 40% suicide attempt rate.

This watering down of language for cheap political points has very real consequences for the trans community. Right now our rights and healthcare are under attack. Hard won victories decades in the making are being rolled back. Among the targets of these attacks are conservatives trying to bar health insurance companies from covering gender-affirming care. And that case becomes much easier if the distinction between trans healthcare and every cis person that wants a minor cosmetic treatment is watered down.

This isn't gatekeeping. It's fighting against the casual appropriation of our language that threatens our rights and lives.

I'm like, "fuck it. We'll do it live. I'll learn how to make my own damned wooden furniture!"

 

The people of California will be united again! California will be whole once more!

 

So this is a fun thought exercise. Here I dig into my Catholic upbringing and try to make a stretched doctrinal case for why literally praying to St. Luigi might just actually make sense from a religious perspective. I'm no longer a practicing Catholic myself, so take it as you will. This is just me trying to stretch doctrine to see if I can argue that praying to a literal St. Luigi may actually be doctrinally viable.

Inquiring minds want to know. If one wishes to take things too far and take the "St. Luigi" thing literally, how can that be possible? Can you really pray to a saint for divine intervention, when that saint is clearly still a mortal man walking among the living?

First, on saints. There are official saints of the Church, but technically those are just the ones that the Church has decided that beyond any reasonable doubt are actually in Heaven. But according to doctrine, there are likely millions of saints, people that have reached Paradise and can intercede on mortal behalf. We've only had enough evidence, such as repeated miracles, to provide enough evidence for the official list. And the canonization process involves miracles attributed to unofficial saints. Usually someone will pray to someone that isn't on the official list, and when they receive some purported miracle, such as an unlikely cancer recovery, that is attributed as a miracle to that unofficial saint. In fact, the only way someone can become an official saint is if people pray to them while they are an unofficial one.

So, that's how one might pray to St. Luigi, even though he isn't a recognized saint. But what about mortality? The man is clearly not in Heaven right now, he's sitting in jail. How can one possibly pray to a living man for divine intervention?

But here's where the doctrinal loophole comes in! You see, technically, Heaven exists outside of time and space. Time need not work the same way there it does here. If the spirit of a saint can reach beyond the bounds of the universe to intercede on mortal behalf, they can also reach across time as well. Heaven exists outside of space and time.

So if one prays to St. Luigi, you are not actually praying to the mortal man sitting in a jail in New York. Rather, you are praying to his ascended soul, which has the ability to intercede both forwards and backwards in time. Maybe Luigi will be executed. Maybe he'll live a long life and die of old age. But when he does, he will ascend to Paradise and become a saint. And he can then answer prayers from anyone, in any place, in any time.

So yeah, if that's your thing, doctrinally, a case can be made that it is perfectly fine to pray to a literal St. Luigi!

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