plus a glass of bread to drink
Kvass the problem with that?
ReadFanon
joined 2 years ago
No need to apologise, I just wanted to find the source for myself and when the screenshotted page didn't turn up in the book you mentioned I did a little bit of digging to find the right book so thought I'd make a correction to save others the time/effort of trying to find the source.
Just move to a different instance which isn't so banhappy. There's plenty of instances which aren't so heavy-handed with what they ban.
It's not a cookbook but you might appreciate The Way of Ramen on YouTube.
It's a neat channel that is no nonsense and it does a good job of bringing restaurant methods to the home cook, a lot like YouTubers such as Ethan Chlebowski do.
Actually it's from page 45 of The Liberation of the Camps: The End of the Holocaust and Its Aftermath by Dan Stone if anybody is interested
I never trusted Raddle back when I was an anarchist and why would you with a dev who acts like this?
Monopoly is the menace of free enterprise!!
Yikes! If this kid's an anarchist then he's the wrong type of anarchist...
This is even funnier if you assume that those messages were sent at 3am
The DNC will be slavering at the opportunity this presents them.
"It votes for Blue behind the screen or else it gets the Trump again!"
But in accepting "no authority, including the Soviet authority" they also actively suppressed the domestic Bolshevik movements within the Ukraine.
They accepted no authority but their own, even according to Volin's own testament.
The Red smashed the Black Army because they were a threat. While they were hopelessly outnumbered by the Red Army and in a war of attrition they wouldn't have been able to maintain a front against the Bolsheviks, especially due to critical issues with supply lines and production of materiel, they proved to be a very effective fighting force in the Ukrainian theatre of war in the interwar period.
Or would they be since they show that a stateless society is possible without a transitional state?
Such a loaded question that poisons the well.
Makhnovia had incredibly short-sighted economic policy which risked counterrevolution.
Makhnovia accepted any currency, which is simply disastrous economically and if it persisted as a policy it would have allowed any rich and enterprising aristocrat or bourgeoisie to waltz in and buy up critical goods, capital, land, infrastructure etc. and to re-establish counter-revolution from below. Of course, this wouldn't be allowed to happen because Makhnovia had also directly encouraged rampant banditry so any wealthy prospector would have been executed and their holdings expropriated one way or another in a matter of time however that... doesn't sound particularly anti-authoritarian to me.
But to speak of banditry, Makhno encouraged those who maintained and operated critical infrastructure, such as train lines, to simply charge passing trains and passengers a "fee" for use of the section of network they operated. This would have created the gradual accumulation of wealth in the hands of the more ruthless operators which would have developed into monopoly capitalism if left unchecked.
Have no illusions about it, Makhnovia was state and Makhno was no anti-authoritarian.
Makhno formed a military secret police, known as the Kontrrazvedka, and he used his secret police to surveil and suppress domestic Bolshevik movements. He even used them to execute a network of Bolshevik military leaders in his own army because they proved to be politically inconvenient to his ends.
There was also a clique of military officers which formed around Makhno who ruled by decree, who held contempt for the masses, who directly contravened the authority of democratic political structures within the Makhnovist state, especially but not exclusively the Revolutionary Military Council, and they also engaged in gang rape.
There was also the persecution, ethnic cleansing, and small-scale genocide against German settlers and especially Mennonites in the Ukraine that the Makhnovists committed, which included the use of rape as a weapon of war. To this day Mennonites that fled the Ukraine to the US are horrified by the name of Makhno and one of the main Mennonite museums in the US has a clock that had formerly placed on the wall of a Ukrainian Mennonite's house. Makhno, upon raiding the particular Mennonite village and plundering it for all of its wealth, had taken up residence temporarily in this house and, upon the clock chiming, he ripped it from the wall and stamped on it with his boot in his fury.
Here's the clock in question:
The Mennonites keep the clock as a reminder of the violence and destruction that Makhno and his forces inflicted upon the Mennonite community by persecuting them.
Makhnovia, rather than being proof of the fact that a stateless society is possible without a transitional state, proves the very opposite — it showed every semblance of engaging in most forms of creating a repressive state, besides its naive antipathy towards infrastructure which either would have destroyed Makhnovia from within or which would have required direct intervention to prevent this from occurring (through purges and liquidation, if not outright civil war if it was allowed to get that far), and it was not a triumph of anarchism but in fact a betrayal of anarchist principals. If anything, Makhnovia stands testament to the necessity of a transitional state to suppress counter-revolution and the suppression of rival movements.
Believe me, I know because I used to be an anarchist. It was in large part by my independent research into actually-existing anarchism that I lost faith in anarchism as a movement but especially in the anarchists who provided me with false historical narratives like these you're touting which were not backed up by anarchist historical accounts from first-hand witnesses (such as Volin and Arshinov) and from anarchist historians or historians sympathetic towards anarchism (such as Shubin, Malet, and Skirda.)
I can go all day discussing these matters.
They were never allies. They had a pact together to fight the Whites which was well-known between both sides to be temporary.
Upon the signing of the pact, Makhno had this to say in The Road to Freedom, the publication that was the Makhnovist mouthpiece, on October 13, 1920:
"Military hostilities between the Makhnovist revolutionary insurgents and the Red Army have ceased.
Misunderstandings, vagueness and inaccuracies have grown up around this truce: it is said that Makhno has repented of his anti-Bolshevik acts, that he has recognized the soviet authorities, etc. How are we to understand, what construction are we to place upon this peace agreement?
What is very clear already is that no intercourse of ideas, and no collaboration with the soviet authorities and no formal recognition of these has been or can be possible. We have always been irreconcilable enemies, at the level of ideas, of the party of the Bolshevik-communists. We have never acknowledged any authorities and in the present instance we cannot acknowledge the soviet authorities. So again we remind and yet again we emphasize that, whether deliberately or through misapprehension, there must be no confusion of military intercourse in the wake of the danger threatening the revolution with any crossing-over, 'fusion' or recognition of the soviet authorities, which cannot have been and cannot ever be the case."
Those are not the words of allies and, regardless, you don't sign pacts with your allies.
This anarchist historical revisionist myth (along with the persecution fetish such arguments furnish) needs to die its long-overdue death but it won't because anarchism is the highest stage of not doing the reading.
Yeah, I'd say it's about time for LTT staff to unionise.
I think that "taking care of people" smacks of the same rhetoric as "we're like a family" and "I like to think that all staff are considered equals here" and just about any other lie I've heard from exploitative upper management types.