felipeforte

joined 4 years ago
MODERATOR OF
[–] felipeforte@lemmygrad.ml 4 points 1 week ago

I know this classic text, Jones Manoel is a Brazilian Marxist-Leninist, we're from the same country 😁

I even met Jones personally. He's really, really tall, like 190cm+, very muscular and loves to smoke tobacco. Carries with him a tobacco pouch everywhere lol. Great guy, very fun to talk with.

[–] felipeforte@lemmygrad.ml 2 points 1 week ago* (last edited 1 week ago)

Yes, always. Not just leftist spaces. Every political, social, w/e space has conflict.

[–] felipeforte@lemmygrad.ml 3 points 1 week ago (1 children)

vagueposting

Hahaha never heard that before. I loved it

not allowing obvious liberals to run rampant in lemmygrad is easily recognized as a political outcome focus

I don't know what you mean by this paragraph comrade, and I have trouble following your reasoning. But I'll comment about this. The liberal propagandists should definitely be extracted from our community, but the honest liberals should definitely be heard and honestly debated. On our part, trying as much as possible to ignore provocations and try our best to dismantle their arguments in few words. I see a few reasons why:

  1. liberals have common misunderstandings which are useful to debunk. Some of us are well read (most of us aren't), so the thinking you had when you were a conservative, liberal or "apolitical" has been lost. You cannot empathize to how liberals think now. Alas, comes a liberal, with doubts, silly mistakes, but they are prevalent in political discourse and thinking. A lurker on the website may be presented with arguments dismantling the same silly mistakes they may have. So in terms of political education this is useful;
  2. we learn to deal with those who think differently. We need to learn to treat a right-winger well and learn how to defuse a tense situation IRL. Not always we manage to do this, often we manage to hurt others from our own camp, but we aspire to do it. We need to learn how to deal with Nazi provocations both online and personally, physically. We need to learn how to deal emotionally with the situation, train ourselves to not be affected by this interaction. You do this by understanding how your opponents think, and respecting as much as possible their identity. So you do not focus on their religion, their political affiliations, their moral stances on subjects, etc. These are divisive points which separates us from these politically alienated people. We cannot change a person's identity through force or imposition, it only changes socially and historically.

We need to learn to treat a right-winger well and learn how to defuse a tense situation IRL.

A comment on this, about treating well right-wing colleagues, etc. (unless they are awful people of course, besides their shitty foolish worldview). Of course a Nazi provocateur should be harassed or physically assaulted until they stop their provocation, because it is ethical to do so. It is ethical to repress genocidal ideologies because you're saving lives by punishing some. But notice a liberal surely would equate us with genociders! They are indoctrinated by bourgeois ideology. Bourgeois ideology needs to accuse communists of what they do so that they feel at least "equal" in comparison, and thus, shielded from criticism. At least you're doing genocide for a just cause! Not the communists, they genocide for evil!

Bourgeois ideology is hegemonic. You should already expect people to be right-wing. You need to learn to accept this fact so that you're able to be friendly with right-wingers and not be affected by their provocations. Because you understand their worldview is not their fault, they are too distracted to realize the facts, and we need to reach them somehow. How would you achieve this person to eventually learn the facts if you're provoking the person, teasing them, insulting them, questioning their sanity, their ability to think, mocking them, etc. Practice shows us that these behaviors tend to alienate these people even further, and even worse, alienate yourself from others.

[–] felipeforte@lemmygrad.ml 19 points 1 week ago* (last edited 1 week ago) (3 children)

Left-wingers tend to be more critical of certain expressions of authority, whereas sometimes this in excess can be destructive.

Side note on this.

Many leaders and progressive thinkers were awful in their personal lives, especially with relatives or spouses, like comrade Stalin, Martin Luther King, Albert Einstein, etc. This is because humans make grave mistakes all the time, irrespective of how correct they are. Except Lenin, perhaps, he was both an impeccable human being and very often correct. Look at your own lives, have you not hurt someone? Were you never selfish, arrogant, insensible? People make those mistakes all the time, to a greater or lesser extent. Why should our leaderships be different? Should we disregard historical figures in the past because of their personal mistakes? Should we disregard current leaderships for that?

I think this is a case by case thing, but sometimes we simply cannot afford to be too much critical. Think of an actual communist, politically isolated, representing a small city in the bourgeois state, or something. If the opposition found out bad stuff about that guy's past, of course the bourgeois media would create a campaign to hunt them down. In such cases should we join the hunt? This is the challenge of having the correct historical understanding of your time and place, so these choices become clearer. Over the time you start acting based on the political outcome, instead of an abstract moral value which you do not adopt yourself in your life. Then you criticize any mistake in private if possible, outside the eyes of the opposition.

 

I wanted to share a few thoughts on a comment I saw earlier about drama occurring on a leftist site outside of Lemmygrad.

man why are leftist spaces online like this? feels like they’re too busy shooting themselves on the foot constantly to get their shit together while fascism and reich-wingers are taking over everything.

First, every human space is bound to conflict and contradictions, this is expected. But the characterization of that existing only on leftist spaces is misleading.

If you subject yourself to torture and visit extreme right-wing communities, you'll notice they are extremely toxic and very violent to each other, and usually there is a big turnover of users. The violent and abusive language is part of their socialization, and those who endure the longest become normalized to this type of language, so much so, it transpires outside the right-wing communities themselves.

The idea that right-wingers are in unity I think is also incorrect, what happens is that the right-wing worldview is being more and more normalized by "social" media, "Christian" churches, and even formal education. So, the right-wingers appear in unity because they parrot the same talking points and ideas, but it's just a reflection of bourgeois ideology among the people.

What is particular to leftist spaces is the struggle for a coherent political philosophy. Since right-wing thinking is the "standard" thinking in a bourgeois dictatorship, a right-wing space wouldn't bring anything new, just a reaction against leftist discourse, worldview and philosophy.

Besides, leftists are much more sensitive towards the reproduction of social issues, like male chauvinism, racism, transphobia, and since these are the building blocks of Western political thinking, it's expected that even leftists will eventually present those views, but they are more keen to be criticized and to generate a bigger polemic.

When a right-wing leadership presents a racist view, most of their supporters will simply be silent about it to "protect" the image of their leader. Some of them openly agree to the racist views, but understand this is not to be exposed. One example is the Trump rape and sexual assault cases, his trips to the pedophile island of Epstein, this is all overlooked, even if the right-wingers are most vocal about "the children" and pedophiles.

When it happens that a leftist leader presents a troubling view, they tend to be criticized to the bone (depending on how "radical" is that leftist). A leftist or communist leader has to be sinless and incapable of mistakes in the eyes of leftists, otherwise they are not a good representative. Left-wingers tend to be more critical of certain expressions of authority, whereas sometimes this in excess can be destructive.

Leftists have to constantly fight against bourgeois ideology in all fronts, our work is much more extensive and difficult, while right-wing communities simply allow bourgeois ideology to flow to its maximum extent. They have to fight the influence of those who care about facts and reason, but it's not as tiring as having to fight against bourgeois ideology, which is hegemonic.

[–] felipeforte@lemmygrad.ml 8 points 1 week ago (2 children)

One could argue that being gay in the West specifically is curiously associated with a particular identity, which includes music tastes and style of clothing, manner of speaking... Gay people in Brazil has very similar tastes as gay people in US, like adoring "pop divas" like Beyoncé, Rihanna, Lady Gaga, etc.

But I'm not arguing that, I just noticed that it resembles a gender identity on itself, even if in principle is just a sexual orientation.

[–] felipeforte@lemmygrad.ml 7 points 1 week ago

probably because they restored it

[–] felipeforte@lemmygrad.ml 16 points 2 weeks ago

I don't know PSL, I'm not United Statesian, but I found this trying to find pride parade and PSL, Lockheed Martin, etc.

Lockheed Martin was present in 2023 DC Pride Parade, and PSL was present in 2016 DC Pride Parade, but I couldn't confirm the presence of both simultaneously, nor do I know what was PSL's purpose in this corporate event.

[–] felipeforte@lemmygrad.ml 6 points 2 weeks ago

Excellent, I share similar views, comrade. The fact that very easily religion "suddenly" became a phenomenon on post-Soviet countries is a testament that even with constant materialist anti-religion propaganda, you'll just give people reason to be bitter with your regime, even if you give them all they need. Because religion is a matter of identity, something fostered through generations of family lineage, and in summary acquired socially. We can't change this through intervention, we can only help the political struggle against bourgeois ideology and exploitation in religion

[–] felipeforte@lemmygrad.ml 15 points 2 weeks ago

Any religion is welcome. We cannot fight against religion, practice has showed us this. Religion is by definition under the influence of bourgeois control, it follows that there should be a political struggle in the religious camp as well. Liberation theology is one example of that. So if we accept people from different religious origins and beliefs in our party, it's an opportunity in following the party line on religious places of action, such as churches, mosques, sanctuaries, etc. Churches are already a place where people share an identity, it can perfectly become a place of political organization. This is well exploited by the extreme right-wing in Brazil, for instance.

[–] felipeforte@lemmygrad.ml 1 points 2 weeks ago (1 children)

This is just formalism, it doesn't matter what you name it, but what you do in practice. This discussion has contributed nothing to it.

[–] felipeforte@lemmygrad.ml 1 points 2 weeks ago* (last edited 2 weeks ago) (3 children)

Look, I tried to explain it quite often, with no bad intention at all.

So did I, comrade, but I've only received insistence, not counter-arguments on your part. Let's review the conversation.

You said:

I personally only use “Marxist” and this is how I describe myself. Marxist-Leninist is not valid term in my opinion, because Lenin is the continuation of Marx

Many people all over the topic highlighted the importance of Lenin and how it's not only a "continuation" of Marx, but a massive improvement of his works, and the first time Marx's theories were put into practice. You seem to only focus on what people responded to you, and seem to be uninterested in the rest of the thread, so you replied,

As I said ML is not a valid term in my opinion and historically it was used after the establishing and banning of the “left opposition”, especially by Stalin.

Simply reiterating your position. Which, by the way, is FALSE, because Stalin did not coin or invent the term "Marxism-Leninism", throughout the left opposition struggles, Stalin mostly used the term "Leninism". The earliest instance of "Marxism-Leninism" I could find in a written work was in 1929, after the struggle against the so-called "left" opposition was already won. By that time, some Latin American parties such as the Communist Party of Peru, had already adopted Marxism-Leninism:

El capitalismo se encuentra en su estadio imperialista. Es el capitalismo de los monopolios, del capital financiero, de las guerras imperialistas por el acaparamiento de los mercados y de las fuentes de materias brutas. La praxis del socialismo marxista en este período es la del marxismo-leninismo. El marxismo-leninismo es el método revolucionario de la etapa del imperialismó, y de los monopoilos. El Partido socialista del Perú lo adopta como método de lucha.

Capitalism is in its imperialist stage. It is the capitalism of monopolies, of finance capital, of imperialist wars for the monopolization of markets and sources of raw materials. The praxis of Marxist socialism in this period is that of Marxism-Leninism. Marxism-Leninism is the revolutionary method of the stage of imperialism, and of monopolies. The Socialist Party of Peru adopts it as its method of struggle.

Notice it was published in 1929, but it was written in October 1928 by Mariátegui, before the earliest recorded usage of "Marxism-Leninism" by Stalin, which as far as I've researched, is from December 1928 in a speech The Right Danger in the German Communist Party. It's possible other Soviet party members apart from Stalin used "Marxism-Leninism" before him. What's important is that the term developed independently from the Soviet sphere and from Stalin itself, so stop associating the term "Marxism-Leninism" with Stalin, because Stalin mostly used the term Leninism until the late 1930's.

Let's proceed with your replies. I explained the importance of preserving the name of Lenin in the political orientation of a party or person, and I said that to claim the term "Marxism-Leninism" is invalid is just ignorance. You only repeated yourself and insisted:

I already explained often enough, that ML is still not a valid term for me, it doesnt even stop by Lenin and goes beyond the developments that occurred after his death.

Later, I argued,

What you call yourself is irrelevant, but to claim the term is invalid is just an spectacle of ignorance.

Does Marxism stop at Marx?

And then you ignored that and proceeded to focus on my tone, calling me mocking and sarcastic. Let's review the tone you used beforehand:

Do I? Where? By saying that I would call myself Marxist and not add more things because to it or just by talking about “Marxism” and not “Marxisim-Leninism” in general? That’s stupid.

Well, I don’t want to be rude, but where the fuck did I want remove especially Lenin in his importance?

Instead of deflecting and crying about your tone, I proceeded to respond to you. I would expect you to do the same. So please proceed from where you left of.

You claimed "Marxism-Leninism" is not valid because it implies it "stops at Lenin", and I questioned, "Does Marxism stop at Marx?". Now please, go on, I've responded to all your arguments, I did not mock or was sarcastic to you, and I'm giving you all the liberty to respond. And once again, it's not about what you call yourself, it's about your claim that the term is invalid.

[–] felipeforte@lemmygrad.ml 1 points 2 weeks ago (5 children)

I said myself you'd be muted if you continued, but I take that back. If you want to continue insisting on your flawed reasoning, go ahead.

 

El Buró Político del Comité Central del Partido Comunista de Venezuela (PCV) hace un llamado a las fuerzas genuinamente democráticas, populares y patrióticas a unir fuerzas para defender la voluntad del pueblo venezolano que se expresó este domingo 28 de julio con una clara intención de cambio político en el país.

Alertamos a la opinión pública internacional que así como el Gobierno de Nicolás Maduro ha despojado al pueblo venezolano de sus derechos sociales y económicos, hoy pretende privarlo de sus derechos democráticos.

La denuncia de un supuesto intento de vulneración del sistema electoral, hecha por el presidente del Consejo Nacional Electoral (CNE), Elvis Amoroso, lejos de brindar las garantías necesarias al proceso, profundizan las dudas sobre los resultados presentados al país. En tal sentido, exigimos al CNE la publicación de la totalidad de las actas de votación ─tal y como lo establece el reglamento electoral─ así como la máxima transparencia en el escrutinio de los resultados.

La proclamación de Nicolás Maduro como presidente reelecto bajo este escenario de incertidumbre en el que los resultados presentados por Amoroso contrastan abiertamente con el ánimo que imperó durante la jornada electoral, no es más que una provocación que abre paso a la configuración de situaciones de violencia.

En estos momentos se registran espontáneas movilizaciones populares en distintos puntos del país. Desde el PCV no solamente respaldamos el clamor de respeto a la voluntad popular, sino que hacemos un llamado a las fuerzas militares y policiales a no reprimir al pueblo.

En estas horas decisivas para el presente y futuro del país, las y los comunistas ratificamos nuestra convicción de construir espacios de amplia unidad para fortalecer la lucha por la recuperación de la Constitución y el estado de derecho en Venezuela.

¡Gobierne quien gobierne, los derechos se defienden!

Caracas, 29 de julio de 2024

TL;DR: They are questioning the legitimacy of Maduro as a winner, claiming he is undermining voting rights, while ignoring the growing right-wing reaction and coup attempt against Maduro

PCV is basically voicing reaction, to the point they even use liberal wording about "democratic rights" in a bourgeois state

 

On July 18th, 2024, after almost a week of discussions, the editorship elected comrades General_KJ and ulaan to the position of administrators with an unanimous 16 votes!

The main reason for this is to fulfill demands of a growing project. This was an initiative of the founder admins, me and Critical, and we brought the discussions to the editorship so we could elect members there.

To me, personally, this is a great achievement. Years ago, when I first created ProleWiki, with my own money and labor, I promoted the project in Lemmygrad, sharing my thoughts on the development, issues, demands, etc. Though I was a bit more idealistic back then about the future of the project, I had a correct reasoning:

We hope that in about a year or so, ProleWiki is able to exist without me individually and becomes a valuable resource to revolutionaries from all over the world, socially owned by all contributors.

It definitely took longer than a year 😂, but we managed to do that, and now even more so. We will be training the newly elected admins over time so that they can fulfill demands on every aspect of the project. That way, ProleWiki can be much more resilient against anything that may happen with an individual admin's personal life or health. Giving the CIA a harder time trying to shut us down 😁

Welcome, comrades General_KJ and ulaan!

 

Recently, we started using a MediaWiki extension which helps us "moderate" edits coming from those who do not have accounts. This help us prevent spam and vandalism from ever reaching front pages, while allowing those who don't have accounts to contribute to collective knowledge.

 

Hello there, comrades!

A few ProleWiki editors are focusing their efforts to expand our articles on Laos. We're looking for sources to base our articles on, so that we'll have more material to work with. If you know anything, be it an article or a book, or a website, please, let us know! Your suggestions will help us refine our article on the country.

Another thing, we're holding a book club on Revolution in Laos: Practice and Prospects, which does a good job on detailing the history of the country and its revolutionary movement, which we can all learn from to apply to our revolutionary tactics (though not strategy). If you're interested in doing this reading with us, join our Discord server and let us know you're from Lemmygrad and you're there to join the book club, and we'll put you right in as a book club member!

Thank you!

 

Hello, comrades!

I'm here again to proudly announce that we've established a Persian language ProleWiki, managed and developed by our Iranian comrades @sudo_halt@lemmygrad.ml and TheSinnerOne. Their selfless contributions are a testament to the unwavering dedication and perseverance of our comrades in delivering a service to the international proletariat.

The expansion of our encyclopedia into Persian not only signifies the growing reach of our revolutionary knowledge but also symbolizes the unity and solidarity of comrades across languages, and cultures. And to think ProleWiki started with only myself in September 2020... And now we're spanning and delivering content up to 8 different languages, with editors from all over the world!

It reminds me of an excerpt of Pablo Neruda's poem, To my party, which I will highlight:

You have given me fraternity towards those I do not know.
You have added to me the strength of all who live.
You have given me again the homeland as in a birth.
You have given me the freedom that the solitary does not have.
You taught me to kindle kindness, like fire.
You gave me the righteousness that the tree needs.
You taught me to see the unity and difference of men.
You showed me how the pain of one being has died in the victory of all.
You taught me to sleep in the hard beds of my brothers.
You made me build on reality as on a rock.
You made me the adversary of the wicked and the wall of the frantic.
You made me see the clarity of the world and the possibility of joy.
You have made me indestructible because with you I do not end in myself.

And indeed, ProleWiki did not end in myself! Long live the international collaboration between comrades!

 

With the help of our comrade Syntrofos, we have opened a Greek language ProleWiki! Of course, since we have just opened it, you shouldn't expect to find much, except an article on Marxism-Leninism at the moment. Irrespective of that, having an open Greek wiki will allow people speaking that language to contribute with the wiki independent of the English language instance.

Our editors have done an excellent job in ProleWiki, but it's a job that is never really finished. There will always be something to add, a fact, a specific knowledge, and it's wonderful that we are opening up to further languages so more people from more places can know about our project and contribute to them.

All glory to the comrades at ProleWiki! Thank you comrade Syntrofos for your work!

 

Special thanks to comrades @Elara@lemmygrad.ml, @ComradeEd@lemmygrad.ml and @ksynwa@lemmygrad.ml. Your patience and assistance were honorable

Right now, registration is closed and probably will continue to be closed for a while. Only editors can choose to have an account with the ProleWiki handle.

Now for step two: implementing a matrix-discord bridge. May take me a while 🥲

 

We can no longer ignore there are Matrix users among our editorship, who prefer it over Discord for various reasons, some being they had to use VPN, they prefer Matrix for privacy and security, or simply because they hate Discord for some reason

There's also the problem our organization is currently intrinsically tied with Discord. So if we ever "found" to "break the rules" of the "community guidelines," which is always a bullshit excuse for censorship, we will face a major setback in our organization before we re-organize ourselves more autonomously.

Having a Matrix server and channels neatly organized can be a safe backup from such a setback, but the major reason we (and by this I mean mostly myself) are currently researching into implementing a Matrix server, is to host a bridge which would allow seamless communication between our Matrix and Discord members

Comrade @Elara@lemmygrad.ml from GenZedong has generously offered support in implementing the server, but neither of us knew how to configure the Apache webserver, which is the stack used by ProleWiki, and I'm currently stuck figuring this out. She has also set up a Matrix-Discord bridge herself for us to use, but it's safer for us to host one ourselves, to avoid leaving the server dependent on other servers.

Instead of requesting for a single person, anyone willing to help, please do so in the comments, and I'll answer you. I will share some information about our server configuration in the process, and since any conversation here is public, try not to ask any sensitive information.

I think this way more people can chime in and help us out, I've been having headaches with this 🥲

 

We know some comrades would love to edit the wiki but they do not feel "ready" to do so theoretically... Considering that, it's my duty to present the Lemmygrad community the library editors role in our wiki. Library editors are users who have access to editing our library, so they can help expand works available for everyone to read!

First of all, I understand those who feel they are "not ready" to create an account and edit. But you're not really required to be extensively well read on everything so you can contribute. Most of what I've learned about theory, history and politics was a consequence of my editing on ProleWiki, as I learned in the process of researching stuff to put on the wiki.

Second, if you feel like you're not currently able to research and edit stuff, it's understandable, since it takes work to do that. But by contributing to the library, you're helping others have easier access to important works.

Have you ever read anything you felt like everyone should read it? And when you search for that book, you realize it's very hard to find? Your contributions could help others have access to that very important information in a very accessible form. You'll be doing your part in elevating the consciousness of the people from the comfort of your home

So, go ahead and request an account already! Fill in the questions based on what you know, and if you're interested specifically in a library account, tell us so in your request form. This means we'll take it easy on your answers. Those who wish to request a full fledged account, just answer the questions to your best ability, but we're usually more rigorous with the answers.

We'll give everyone from Lemmygrad feedback about their answers, so you can see this as an opportunity to test your knowledge too 🤓

 

Monogamous relationships are centered on a single partner with whom you share intimacy and sexual desire. This type of relationship can already bring out some challenges, like jealousy, resentment, fights, or insecurities in general. Even with a shared agreement that you and your partner will exclusively dedicate their intimacy with yourselves, these feelings already pop up here and then.

Polyamory, polygamy, or non-monogamous relationships in general can have different "formats", but this type of relationship is solely focused on dialogue and internal agreements. Here is the main points and difference between them:

  • Open relationships: usually there is a single partner with whom you develop intimacy and sex, but both agree that sex outside the relationship is allowed, but not intimacy.

  • Polygamy: it's based on a shared relationship between more than 2 partners. Like 3 people under the same relationship, and having a relationship with each other. Intimacy and sex is usually shared among all partners, but it sometimes happen that 2 partners do not share a relationship. For instance a relationship where a woman has 2 boyfriends, and the boyfriends may have a friendship between each other, but not necessarily have sex together.

  • Polyamory: it's an absolute non-exclusive relationship, similar to open relationships, but intimacy and sex is allowed. It tends to revolve around two partners, each allowed to have other non-exclusive relationships, be them casual or fixed.

It's an illusion to think these types of relationships are exempt from insecurities, jealousy, and that every person involved in the relationship are confident enlightened higher beings incapable of feeling insecure. This is a distorted characterization of these relationships. In polyamory, you'll still have to deal with jealousy, envy, resentment, and insecurities in general, both from yourself and your partners, but it can be a thousand times more intense than monogamous relationships.

There's always that male chauvinist who loves the idea of dating two women, but they can't fathom the idea of the woman he loves meeting, loving, kissing and having great sex with another man. For men, indoctrinated on the idea of sexual exclusivity (for women, not them lol), it can be quite tough to accept this situation and learning to deal with it. Polyamory is a journey in dealing with your deepest insecurities, and learning to deal with your partners' insecurities as well. It's definitely not an easy task, because it's already not easy to be responsible with a single partner's emotions, let alone two or more.

This is why I say polyamory is not for every one. Though it's solely based on dialogue and mutual freedom, it involves much more responsibilities than monogamous relationships, and it's way tougher to deal with insecurities and self-esteem crises. You need to be prepared to suffer a lot, and be ready to deal with your own issues, and also talking to your partners about it.

I've been in a non-monogamous relationship for 4 years now, and it's been a ride. For the most part I felt self-confident, but here and then I felt really bad, like anxiety, low self-esteem, jealousy and envy. Even though it happened only a few times, it was one of the worst sensations I've ever felt in my life. And even though I have a second partner, this shit's not easy, and it doesn't get easier lmao. For me, I adopt this relationship because of self-discovery. You learn more about yourself by exposing yourself to certain situations, and you find in yourself things to work out on.

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submitted 1 year ago* (last edited 1 year ago) by felipeforte@lemmygrad.ml to c/communism@lemmygrad.ml
 

There are many Marxists who look at the US/NATO war against Russia without historical materialism. They condemn Russia and the war in Ukraine as an "inter-imperialist war" between Russia and the US, but this is wrong mainly because they ignore the historical aggression movement of the "traditional" imperialist countries.

One such movement was the expansion of NATO, where the EU and the US were funding NATO and EU membership campaigns, especially in former socialist republics. They took advantage of nascent states and low institutional complexity to spread propaganda in these countries, initially through television and today through the Internet. They manipulate the public opinion of an entire nation, just to serve their interests.

And worse, NATO demands from these countries "political reforms" in order to enter NATO, which eventually resulted in extreme right-wing governments in these countries.

NATO has been expanding eastward into Russia, settling in the Czech Republic, Hungary, Poland, then Estonia, Latvia, Romania, and Bulgaria, with Estonia and Latvia bordering Russia. Furthermore, NATO has already stated if I'm not mistaken since 2008 that it intended to host Ukraine and Georgia, and not only that, it has frequently held military exercises with these countries. Both Ukraine and Georgia border Russia, Ukraine being the country that has the longest border with Russia.

In Ukraine, a government has been in place since 2014 that has openly advocated neo-Nazism and incorporated Nazi militias into its army. It promoted the persecution of ethnic Russians within the country and for 8 years the Ukrainian army assaulted the population of Donetsk and Luhansk provinces. School children were taught to hate Russians with children's stories portraying the Russian nation and its people as barbarians, monsters, as every government does with its enemies.

And now, with the Russian invasion, Finland, which also has a long border with Russia, has joined NATO. We already know what the historical trend of this will be. In addition, NATO has an indirect presence in Asia, mainly in South Korea and Japan, due to the presence of US troops in these countries (more than 80,000 soldiers in all).

It is very clear that NATO has been expanding toward Russia since the late 1990s, setting up governments hostile to Russians in its member countries for the sole purpose of generating a conflict with the country. In this way, it becomes possible to fragment the whole of Russia, to facilitate the plundering of that country's natural and human resources, and especially to prevent a competitive country from outgrowing the USA.

The idea that Russian aggression is part of an "inter-imperialist" conflict attempts to equate the US with Russia, as if both countries are waging war for similar reasons, or as if both are in the same position. The US/NATO has been hostile to Russia for decades, it's decades of constant aggression. To any Russian, who has seen it up close all these years, the war was a surprise, but everyone knew it was inevitable.

Marxists who defend the thesis of "inter-imperialist war" to condemn Russia and the US on the same "level" ignore all this historical development, and on top of that they use the argument that in Russia there is a right-wing conservative party in power. Or worse, they say that Russia is a bourgeois state and therefore does not deserve support.

It is true. In many aspects the Russian government is anti-communist, even. But all over the world we have bourgeois dictatorships or conservative governments. To take only this criteria of support would result in condemning the "inter-imperialist" war between the U.S. and Iraq, equating aggressors and aggressed. Because both are bourgeois dictatorships, therefore they do not deserve special consideration.

In the case of the war in Ukraine the "aggressor-aggrieved" relation is more subtle, because in the immediate appearance Russia invaded Ukraine. The aggressor-aggrieved relationship is between Russia-Ukraine, right? That seems to be the view of our Marxists, apparently. Losing sight of the background of NATO's actions, this war becomes a meaningless thing, as if Russia is wanting to take Ukraine for itself, to export its capital and control Ukraine's markets. It is a very similar discourse to the one NATO reproduces, of the invader Russia.

So who does the "imperialist Russia" discourse serve? Exactly the NATO side. Exactly the usual imperialists, which we are sick of knowing, the imperialists of the North Atlantic, the US and Europe. This discourse is aimed at undermining support for Russia in other nations, and gradually manufacturing a consensus that justifies a war against Russia.

The two sides of the war are not equal, and they do not wage war for equal reasons. Russia is a bourgeois dictatorship, as in much of the world, but it is part of a positive movement regarding the world market, an alternative movement to the US hegemony that for decades has plagued the countries of the world with its political and economic interference. Russia's partnership with China also adds strength to this alternative movement to the US-dominated institutions, the domination of the dollar, and the arbitrary interference in other countries.

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