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In contrast to the gender binary, Bugis society recognizes five genders: makkunrai, oroané, bissu, calabai, and calalai.The concept of five genders has been a key part of their culture for at least six centuries, according to anthropologist Sharyn Graham Davies, citing similar traditions in Thailand, Malaysia, India and Bangladesh.

Oroané are loosely comparable to cisgender men, makkunrai to cisgender women, calalai to transgender men, and calabai to transgender women,[  while bissu are loosely comparable to androgynous or intersex people and are revered shamans or community priests. The classification of the calabai, calalai, and bissu as third genders is disputed. These roles can also be seen as fundamental occupational and spiritual callings, which are not as directly involved in designations such as male and female.

In daily social life, the bissu, the calabai, and the calalai may enter the dwelling places and the villages of both men and women

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[–] iridaniotter@hexbear.net 3 points 9 months ago

The literature on Indian transfems/hijra is absolutely fucked, so I was curious about what Wikipedia's using for this article. I decided to check out the 18th citation, Gender Diversity in Indonesia: Sexuality, Islam, and queer selves. Buginese doesn't use gendered pronouns, so the author uses "s/he"/"hir" for calalai while also calling them females and daughters (also uses these pronouns for calabai). "For instance, as a masculine female" (129). So, idk. Are calalai like transgender men, or spicy women? Or are they like transgender men because people writing about them see them as just spicy women? One calalai says, "But if I were a man, well, we would have to get married first" (130) so yes calalai is probably not analogous to trans male. Then the author also provides an example of a calabai who calls herself a woman (140), so.

Interesting society! I wonder if there's any English sources actually written by a Bugis person though.