The whole point of my post was to say that no, there is no such thing as “subjective experiences” because experiences are not products of the subject.
I mean we all obviously have a qualia of experience. That's not really in question. What's in question is whether it's a product of the physical world or not.
Perspectives are defined according to an object used as their basis, and so it definitionally would not make sense for one object to adopt the perspective of another, because doing so would require it to become that other object, and thus would cease to be itself any longer.
That's not true. Let's say we develop technology that allows us to connect two brains together. This isn't purely hypothetical as there are cases of siamese twins who report having such shared experience.
There is no “consciousness,” you have not established that there is, and so your “solutions” are not justified either. That was basically the whole point of my original comment. There is no convincing justification for such a dualistic split in the first place, so all these “solutions” are also unnecessary.
I don't see consciousness as a dualistic split. I see it as an emergent phenomena that arises from the chatter of neurons within the brain. Much the same way a virtual world in a video game can be created from the underlying computation performed on a computer chip.
They do not fundamentally occupy any sort of different realm than any other kind of object that demands a separate explanation.
Again, I'm not suggesting that there is any separate realm. I'm arguing against such notion.
Objects are socially constructed norms which only have ontological reality in how they are applied in a social setting, and do not have autonomous existence inside of brains.
I disagree here. The primary purpose of the brain is to create a simulation of the world that can be used to extrapolate into the future to facilitate decision making. The objects are a part of the model the brain constructs, and that's the basis for social interactions. These would not be possible in the first place without our brains having a common internal representation of the world around us.
I'm familiar with Wittgenstein, but I don't agree with all of his ideas. He also also been demonstrably wrong on a grand scale with Principia Mathematica where he tried to show that formal systems can be proven to be self consistent. This whole notion was shown to be fundamentally misguided by Gödel.
turns out they had clones ready to churn out