this post was submitted on 22 Aug 2024
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That's not what the definition has changed to. Women can be women without identifying with that traditional role. A woman is someone who identifies as a woman. I am a woman, and I certainly don't identify with the role of a traditional woman.
I’d quibble slightly and argue that there’s a strong case that gender is also performative so if society generally deems you a woman, you’re also a woman.
External perception should not be a qualifier of gender. Passing shouldn't be required for a trans person to be a member of their gender, much as a feminine presenting man is still a man and a masculine presenting woman is still a woman, unless they say otherwise. Because it's all made up anyways, we can allow the definition to be as flexible as gender itself is.
But yes, gender is often performative, but rather than defining that in the terms of the audience, define it in terms of the cast.
Without external validation I’m not sure we can have gender.
Don’t get me wrong here btw, I’m not conservative on this issue, I’m a gender abolitionist.
As a trans person this strikes me as not really understanding what transness fully is? Like I know there are non-binary folk who more or less feel that they are beyond gender and feel like they have no internal gender compass - but I can't help but wonder if that is actually part of the cis experience as the more I talk to cis people the more I think the majority of cis people actually don't have a an internal gender. To them it is very much performative as they don't really have any internal reward system.
Gender to a lot of cis people seems a nebulous thing that they may feel attached to the same way they might be a sort of arbitrary team. They might feel praised for performing it "correctly" but that has almost nothing in common with actual gender euphoria. Ask what they think it would be like swapping bodies with a member of the opposite sex and they are usually more concerned with practically or on whether or not they are attractive in their new form. Most binary trans people are less concerned with being attractive as they are with seemlessly passing. It would be better to be an ugly but undeniable flawlessly recognizable member of their gender than the most attractive specimen of their birth sex. Sometimes that is because it is a matter of safety and security because passing means avoiding harassment but moreover it is because we do not care to appease our casual external viewer. The exact comfort is ours to benefit when we are alone because our drives were never externally driven.
Speaking as one who experiences it gender euphoria makes literary no logical sense. It operates entirely outside of logic and is entirely internal. It often comes mixed with guilt because a lot of the time the social conditioning that we should not like the things we do is at war with the truth that we have zero control about how we actually feel. The theory of gender performativity is incomplete and describes a fluidity - an almost liquid nature of internal gender. But gender can also be entirely and mandatorily rigid, enforced by internal triggers which slap and stroke by turns entirely independent of society. It is this rigidity rather than it's liquidity that most cis people seem to have a hard time grasping. Some definitely recognize it and have that same rigidity but it seems comparatively rare.
Being trans I recognize that my euphorias and dysphorias are not based out of performance. Performance is something I utilize as a tool to communicate people to not bring attention to the things that pain me and to make me feel comfortable. The company of people do supply a sort of reflective quality but that is just one way to be conscious of my physical body. If you call me by a pronoun set that references the physical things I hate about my physical experience of living it brings my attention onto those things. I could be naked and alone on a deserted island and the way I feel about my body would be the same. The things which make me feel generally bad are things like the way the weight of my body is distributed and my muscular structures which I can be aware of every time I need to move in a way more physically demanding than sitting or walking. I can hear my own voice and feel it insufficient and ghastly. I can see in any reflection the features of my face or shillohette. These things don't go away when I am alone, in fact oftentimes being alone with them offers less distraction from them.
Abolishing gender often is counter to a lot of the desires of trans people because it holds a language we can adapt to and profit from. Removing the limitations of toxic forms of masculinity and feminity is a universally good thing but removing the distinction entirely undercuts the actual joy to be revelled in embracing and speaking that cultural language.
In a philosophical sense of the strict definition, you're correct. I see no good reason to use our language like that though, as it would inevitably hurt trans people. I choose to instead use gender as an identifier assigned by each individual, as it's our colloquial definition and less harmful to trans people. In my opinion, if someone identifies as a woman, she is a woman, regardless of external perception.
And yes, I also agree that gender would be better abolished and relegated to a vibes-based, self-identified label for people that want it.
This is a recursive statement which gets us nowhere. We need to establish that there is some kind of basis, which is the previous definition.
Whether or not the statement is recursive, it is a basis. I see no valid reason to define it more rigorously. I identify as a woman, therefore I am. I identify as bisexual, therefore I am. Those are labels for nebulous social constructs, and don't need to be rigorous definitions. Any basis beyond "because I say so" would be inherently exclusionary. The entire debate over what defines a woman or a man is a pointless affair which harms transgender people and gender nonconforming cisgender people alike. I believe we should be abolishing gender, not trying to establish a basis for what makes someone woman or man enough. It's all made up.
My main point being: Gender is a social construct, and doesn't fit the complex reality of lived human experience. Let people define their gender in their own terms, for those that desire a label, and otherwise abolish it.
I don't think you mean it's a recursive statement, are you trying to say it's a circular definition? If we instead changed the statement to "A woman is any person who identifies as such," thus only using the word 'woman' once, does this fix your criticism of this definition? Does this mean you no longer need an arbitrary basis to define women?
It's an acceptable definition. A circular definition would be "A woman is a woman." Instead, she's defining a woman as someone who identifies as a woman. That's not circular. You just don't like it for whatever reason (you have yet to define what a woman is yourself despite thinking a different basis can be established).
Why do we need to establish a basis if it's all made up anyway? For what purpose?
Because we use words to identify things.
Okay, so then why do we have a word for woman? What is the intention of that category? Is it really necessary to define anyway? If not, why does it matter what a woman is except its what she calls herself?
This isn't a programming class, dude.
I mean, are you worried about definitions that are circular because A depends on B depends on C depends on A? No, you're not. No one has ever complained about this.