quercus

joined 9 months ago
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[–] quercus@slrpnk.net 4 points 3 months ago

Neat! No problem, thank y'all for all you do :)

[–] quercus@slrpnk.net 2 points 3 months ago (3 children)

If you feel my posts fit this community, I'd be happy to help!

[–] quercus@slrpnk.net 6 points 3 months ago (2 children)
[–] quercus@slrpnk.net 3 points 3 months ago

Oh no! I didn't know that, what a bummer :( My favorite one of his is about the boomers who didn't rebel.

[–] quercus@slrpnk.net 3 points 3 months ago (2 children)

Awesome! I enjoyed how Berger weaved art and politics in a way that still resonates. There's another version on the internet archive without the overlaid subtitles blocking the artwork.

Are you familiar with documentary filmmaker David Hoffman? He uploads footage from his archive on YouTube, stuff from the 1950's onward.

[–] quercus@slrpnk.net 4 points 3 months ago

Do you mean the fun stuff like soy curls and doing lines of nooch? Mimicking the gluttonous delights of Thee Burger Dude?

[–] quercus@slrpnk.net 2 points 3 months ago

You're correct, we won't know unless we try! I'm cleaning up my bookmarks and watch laters, so I'll share more as I review them.

 

Ways of Seeing is a 1972 BBC four-part television series of 30-minute films created chiefly by writer John Berger and producer Mike Dibb. Berger's scripts were adapted into a book of the same name. The series and book criticize traditional Western cultural aesthetics by raising questions about hidden ideologies in visual images. The series is partially a response to Kenneth Clark's Civilisation series, which represents a more traditionalist view of the Western artistic and cultural canon.

CW: Around the 20 minute mark, footage of an execution is briefly shown.

Related essays can be found on ways-of-seeing.com

[–] quercus@slrpnk.net 3 points 3 months ago (2 children)

I debated where to post this, but felt like it fits this community best 🧙‍♀️ Let me know if my gut was wrong.

 

Interesting tidbit: the creator of this video was arrested in the 1990s during the Satanic panic.

Silvia Federici's Caliban and the Witch is licensed under the Creative Commons Attribution-NonCommercial 4.0 International License. Full text can be found on:

libcom.org | theanarchistlibrary.org | gitbooks.io

[–] quercus@slrpnk.net 8 points 3 months ago

I grew up on concrete with streets peppered by exotic callery pear and feral pigeons. It wasn't until a friend moved to a neighborhood with big yards (for the city, anyway) that I saw cardinals, bluejays, cottontails, foxes, and nights lit up by fireflies.

I live close to that neighborhood now and the streets here are lined with willow oak, black cherry, and sycamore. So many woodland creatures and cool bugs, some of which are recorded on iNat.

But go a mile south to a redlined neighborhood and the canopy is sparse to none. The streets are lined with empty tree wells, usually sloppily paved over. Some years ago, the police installed bright white spotlights and surveillance cameras. Absolutely brutal stuff.

 

The depth psychology of C. G. Jung provides a set of concepts for exploring the spiritual aspect of nature. According to this view, spiritual experiences occur when basic patterns or archetypes within the psyche are projected onto natural environments. Implications of this viewpoint for natural resource management and research are discussed.

Treesearch archive / Archive of article (PDF)

 

Join Iowa attorney and business professor Rosanne Plante as she explains what to do if the “Weed Police” knock on your door!

Most towns, cities, and other municipalities have weed ordinances (local law) concerning what is a weed, what is not defined as a weed in their jurisdiction, and what is allowed to be grown on the property of local citizens. How do you know if you are really in violation, or if your “flowers” just remind others of weeds?

Rosanne presents a handy checklist to use if you are ever accused of breaking a weed ordinance. Many times, citizens are not in violation at all, but can use the citation or threat of a citation as a teaching moment for local government officials.

As a past city attorney herself, Rosanne has extensive experience not only drafting city ordinances of all kinds but also prosecuting offenders. She truly knows what is needed to “prove up” a weed violation.

Download a Sample Native Planting Ordinance: https://wildones.org/resources/

[–] quercus@slrpnk.net 3 points 3 months ago

Places like Maryland did away with that nonsense. It is possible if neighbors are willing to come together and fight for it.

https://www.humanegardener.com/butterflies-1-hoa-bullies-0/

[–] quercus@slrpnk.net 2 points 3 months ago

You've convinced me 👩‍🌾 the bees were all over them so there's dozens of future fruits growing. I think these are at least two different species/hybrids given the variance in flower form and coloration. I'll be neat if they taste different, too!

The pads are what I really want to try... the new growth looked so yummy lol. I read they taste like a mix of green beans and okra. Sounds delish.

 

In this episode we film more habitat destruction in South Texas, this time for the purposes of grazing cattle in a desert.

Echinocereus enneacanthus, Coryphantha macromeris runyonii, Ancistrocactus scheeri and others are prevented from being destroyed in this act of senseless bulldozing. Ecotourism possibilities abound here due to the presence of numerous rare birds and cactus species and an abundance of winter texans that would happily pay to see and protect this land, but ranching and cattle are the convention here, and human beings rarely break with convention unless forced to by unforeseen circumstances which are sure to arrrive to the region, eventually.

[–] quercus@slrpnk.net 3 points 3 months ago

Watching them flutter around the milkweed, over to my neighbor's flowers, across the street and back again was beautiful. It was amazing to see one in person. They're much larger than I imagined and very graceful.

 

Monarch on rose milkweed, Asclepias incarnata.

I dug this out myself, roughly 6 feet in diameter and 4 inches deep. Given how fast everything is growing and self-seeding, I'll be able to expand closer to the street next year.

Southeastern USA Plains. This is the last stop for rainwater before the storm drain leading to the Chesapeake Bay.

 

This is in the Southeastern USA Plains.

The mature plants (seen on the left side) went to seed in the fall. I broke apart the seed heads over the right side in February.

 

Human Zoos tells the shocking story of how thousands of indigenous peoples were put on public display in America in the early decades of the twentieth century.

For more about the movie, additional information and clips be sure to visit the film's website at https://humanzoos.org/

Often touted as "missing links" between man and apes, these native peoples were harassed and demeaned. Their public display was arranged with the enthusiastic support of the most elite members of the scientific community, and it was promoted uncritically by American's leading newspapers. This award-winning documentary explores the heartbreaking story of what happened, shows how African-American ministers and other people of faith tried to push back, and reveals how some people today are still drawing on Social Darwinism in order to dehumanize others. The film also explores the tragic story of eugenics in America, the effort to breed human beings based on Darwinian principles.

 

In this revelatory work, Ruha Benjamin calls on us to take imagination seriously as a site of struggle and a place of possibility for reshaping the future.

A world without prisons? Ridiculous. Schools that foster the genius of every child? Impossible. Work that doesn’t strangle the life out of people? Naive. A society where everyone has food, shelter, love? In your dreams. Exactly. Ruha Benjamin, Princeton University professor, insists that imagination isn’t a luxury. It is a vital resource and powerful tool for collective liberation. Imagination: A Manifesto is her proclamation that we have the power to use our imaginations to challenge systems of oppression and to create a world in which everyone can thrive. But obstacles abound. We have inherited destructive ideas that trap us inside a dominant imagination. Consider how racism, sexism, and classism make hierarchies, exploitation, and violence seem natural and inevitable—but all emerged from the human imagination. The most effective way to disrupt these deadly systems is to do so collectively. Benjamin highlights the educators, artists, activists, and many others who are refuting powerful narratives that justify the status quo, crafting new stories that reflect our interconnection, and offering creative approaches to seemingly intractable problems. Imagination: A Manifesto offers visionary examples and tactics to push beyond the constraints of what we think, and are told, is possible. This book is for anyone who is ready to take to heart Toni Morrison’s instruction: “Dream a little before you think.”

 

Institution: Yale

Lecturer: Professor Shelly Kagan

University Course Code: PHIL 176

Subject: #philosophy #death #metaphysics #valuetheory

Year: Spring 2007

Description: There is one thing I can be sure of: I am going to die. But what am I to make of that fact? This course will examine a number of issues that arise once we begin to reflect on our mortality. The possibility that death may not actually be the end is considered. Are we, in some sense, immortal? Would immortality be desirable? Also a clearer notion of what it is to die is examined. What does it mean to say that a person has died? What kind of fact is that? And, finally, different attitudes to death are evaluated. Is death an evil? How? Why? Is suicide morally permissible? Is it rational? How should the knowledge that I am going to die affect the way I live my life?

Course materials can be found on the Open Yale Courses website.

 

Joshua Citarella is a visual artist who studies the memes and culture of Gen Z teens radicalized on the internet.

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