Title is a relationship I see brought up a lot when people are trying to figure out what individual compulsions or tendencies might be at the root of fascism, conservatism, etc. I remember Matt Christman bringing up the trauma of WW1 when describing the rise of European fascism and also describing Glenn Beck's awful Xmas special coming from a trauma-inspired hyper-sentimentality. (The state of Israel seems relevant here too but it feels super obvious and uninteresting to add it)
It makes a kind of intuitive sense to me, this idea that wounded people who lack the emotional vocabulary understand how they are hurt would propagate their trauma onto others and let this drive their politics. But I'm also annoying and therefore cautious of things that make intuitive sense, and this feels a little too "just-so."
I dunno, this site has a bunch of smarty pantses who have read about more things than funny-looking animals, which is all I know. Has anyone read anything or have anything to share about this relationship? I like a good narrative and it is a very compelling one
I think the important thing to keep in mind is that reaction and fascism are not individual endeavors. People can end up in them for a variety of reasons but the material conditions and ideology of a society are far more important than an experience of trauma. And critically, you can react to trauma in a lot of ways, depending on your environment and the superstructure in place around you.
The reactionary political project is fundamentally a rear guard action against the left, I find this part of Corey Robin's The Reactionary Mind pretty convincing. And in the case of Weimar Germany there was a concerted effort on the part of fascist and reactionary liberals to turn the public against socialism, with propaganda and policy and political maneuvering. But in other circumstances (the Russian Revolution comes to mind) trauma was used as a fulcrum to help move society left very rapidly, through organized efforts by a different ideological group.
So I guess I would say they're right that trauma, especially society wide like a devastating war or a pandemic or whatever, create a rupture that gives these ideas an opportunity to grow. But that's not a determined outcome and it can also cut the other way.
I guess this is the basic idea of the shock doctrine, where the idea is to use some sort of shock (either natural or artificial) to make society more malleable towards the goals of others.